Titlebook: Cultural Ontology of the Self in Pain; Siby K. George,P.G. Jung Book 2016 Springer India 2016 Ambivalent character of pain.Bentham and the

出汗

Prologue: Our Father Avrahām/’Ibrāhīmion and reduce negative forms of pain as well as covert and overt suffering. Justice is commonly invoked as a remedial measure for woman’s pain. Two approaches to justice have been discussed: ‘Justice as sameness’, which is a pro-status quo theory, and ‘justice as difference’ which is a revisionary

平淡而無味

Prologue: Our Father Avrahām/’Ibrāhīmlent, both positive and negative in its significance. It begins with a description of the essentially active aspect of human experience, that character it has that involves it essentially with the world and the objects, people, and environments encompassed by the world. On the basis of that descript

Substance

ascetic

Prologue: Our Father Avrahām/’Ibrāhīmain. The contentious agencies at play at various levels interpret torture in their respective ways, either in support of AFPSA, or against it, by parading the objectified enemy and the tortured bodies of victims. This chapter analyses the manner in which individual torture becomes social and politic

蝕刻

休閑

Ligament

沙發(fā)

The Familiar Stranger: On the Loss of Self in Intense Bodily Pain toward other persons and the world as such, the identity of the self is a thickly layered and dynamic formation of meaning. One of the enigmatic experiences that can trigger the loss and destruction of the self is intense bodily pain. Destruction of the self in pain comes to mean that one is weary

變量

兩種語言

Pain and Catharsis in Art, Ritual and Therapye domains is a medical homoeopathic discharge and ‘Aufhebung’ of negative emotions, experiences or ‘personal aspects’. The approach taken in this investigation is transdisciplinary, utilizing research findings in fields such as comparative religion, anthropology, philosophy, art theory, humanistic p