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Titlebook: Cross-Cultural Perspectives on Personhood and the Life Course; Cathrine Degnen Book 2018 The Editor(s) (if applicable) and The Author(s) 2

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發(fā)表于 2025-3-23 11:24:36 | 只看該作者
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發(fā)表于 2025-3-23 15:25:43 | 只看該作者
Making Babies and Being Pregnant: The Debated Beginnings of Personhood,ht be said to emerge. Explored here are also critical issues around the nature of the relationship between gestating mother and foetus, debates over foetal personhood, and the role of technological developments like foetal ultrasounds in those debates.
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發(fā)表于 2025-3-23 18:30:31 | 只看該作者
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發(fā)表于 2025-3-23 22:47:50 | 只看該作者
Place and Personhood,This assists in contextualising the ethnographic material on personhood and place that follows, all animated by a shared inquisitiveness into the question of how it is that place and personhood can be mutually constitutive.
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發(fā)表于 2025-3-24 03:17:14 | 只看該作者
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發(fā)表于 2025-3-24 09:16:45 | 只看該作者
Dismantling the Person?: Death and Personhood,perceived as a long process of transition from one form of personhood to another and not a sudden event, this chapter also contemplates how social relations in a number of cultural setting continue after death. In so doing, the certitude of Western linear models of development and of the life course is further problematised.
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發(fā)表于 2025-3-24 14:42:10 | 只看該作者
Book 2018 also be recognised as?persons. Through multiple ethnographic accounts, Degnen shows that?personhood emerges as a relational and processual entity, brought into being via reciprocal fields of social relations..
18#
發(fā)表于 2025-3-24 17:06:28 | 只看該作者
Book 2018intained during various life stages and via multiple cultural forms and practices. In discussing the life course, she investigates personhood as a concept at the beginning of life, throughout life as lived, at the edges of being, and ultimately at life’s end.?.Cross-Cultural Perspectives on Personho
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發(fā)表于 2025-3-24 20:19:26 | 只看該作者
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發(fā)表于 2025-3-25 01:43:41 | 只看該作者
Wachstumsstrategien in der Medienbrancheulturally. Additionally, the chapter draws attention to the connections between personhood and the body in later life, namely in regard to how personhood is fashioned via substance, relationality, and embodiment.
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