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Titlebook: Crisis, Call, and Leadership in the Abrahamic Traditions; Peter Ochs,William Stacy Johnson Book 2009 Palgrave Macmillan, a division of Nat

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41#
發(fā)表于 2025-3-28 14:51:16 | 只看該作者
The Tests of Poverty: Qur’anic Perspectivescolleagues from the outset, I walked into an atmosphere already established and joined a process already well underway. These remarks, then, arise from my initial (and enduring) impressions of the group, the process, and the atmosphere, all of which have profoundly influenced the tone and spirit of
42#
發(fā)表于 2025-3-28 21:22:17 | 只看該作者
In the Bosom of Abraham: Saint Bonaventure, Lazarus, and the Houses of Hospitalityunlike any other I’ve known on this earth. There were times when I thought: Can this be real? Are we really doing this? Pouring over each other’s sacred texts together, like the sages of old, with the excitement of ever new discovery; praying together and witnessing each other at prayer, honoring ea
43#
發(fā)表于 2025-3-28 23:13:20 | 只看該作者
44#
發(fā)表于 2025-3-29 04:04:03 | 只看該作者
Human Contention and Divine Argument: Faith and Truth in the Qur’anic Story of Abrahamaffair, conducted by scholars who were at least nominal members of the Jewish and Christian communities. In Islam, however, this conflict has been driven by a very different dynamic. When it implies a human rather than divine origin for the Qur’an, historical-critical study of the Qur’an is difficul
45#
發(fā)表于 2025-3-29 09:16:53 | 只看該作者
46#
發(fā)表于 2025-3-29 13:18:52 | 只看該作者
47#
發(fā)表于 2025-3-29 16:56:37 | 只看該作者
Moses in the Sea: Reading Scripture as Liturgical Performance emergent book. On that day, the winning title was In the Bosom of Abraham. I think it was Ann who first thought of it-just look at the title of her essay-and I think it was Ann, Kevin, Kendall, and dear Michael, of blessed memory, who led the first chorus we sang to test the title out. We thought o
48#
發(fā)表于 2025-3-29 21:48:40 | 只看該作者
49#
發(fā)表于 2025-3-30 01:04:49 | 只看該作者
50#
發(fā)表于 2025-3-30 04:29:20 | 只看該作者
Hearing the Cry of the Poore center of my essay. After studying the text with the Christian and Muslim members of my group (and after finally really hearing some of their comments-especially Rusty Reno’s) I realized that my reading was, well, wrong. So that text was dropped and the essay is better for it.
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