Titlebook: Creation Emanation and Salvation; A Spinozistic Study H. F. Hallett Book 1962 Springer Science+Business Media Dordrecht 1962 Baruch de Spin

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ay by economic conditions and modish factors, to provide adequate treatment in the present work, I cannot afford, in the existing state of philosophical opinion, wholly to neglect reference to the dispute concerning the validity of metaphysical speculation, and especially in view of the disrepute in

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Conclave

of his discussion are limited, both in so far as his conception of action is mainly confined to ‘motion’ and ‘becoming,’ . to corporeal and temporal action, and also because the notion of ‘potency’ in his use is so abstract as to include the passive ‘potency’ of being acted upon, as well as the mere

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primordial ‘transformation without succession’ which is the very essence of eternity... is thus (it must again be urged) not to be confused with the ‘common order of nature’ involving the co-existence and succession of durational things or temporal ‘events’ which, though in some manner privatively r

殺菌劑

ource of the spatio-temporal ‘common order of nature.’ For, as has been said, though . is the . of the . world of common experience and perception, this is no ., no eternal actuality, but an . or projection of . upon the reference-system of the microcosmic part, whereby . is at once relatively pulve

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ent with the ‘a(chǎn)ptness’ of the percipient’s body to be ‘a(chǎn)ffected’ by, or to ‘a(chǎn)ffect,’ what is other, already tacitly rationalized as spatio-temporal and qualitied. This world is . naive, but issues from durationally conative sources that are naive in a more radical sense: what I have styled “the ‘Ber

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n. Nor can the existence of durational beings be unambiguously attributed to an eternal agent as such. But this exclusion of . beings from the creative action must not be interpreted as meaning that there are no .: the infinite potency actualized as the macrocosm is in the very act self-actualized a

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AGONY