Titlebook: Creation Emanation and Salvation; A Spinozistic Study H. F. Hallett Book 1962 Springer Science+Business Media Dordrecht 1962 Rituale.determ

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書目名稱Creation Emanation and Salvation影響因子(影響力)




書目名稱Creation Emanation and Salvation影響因子(影響力)學(xué)科排名




書目名稱Creation Emanation and Salvation網(wǎng)絡(luò)公開度




書目名稱Creation Emanation and Salvation網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Creation Emanation and Salvation被引頻次




書目名稱Creation Emanation and Salvation被引頻次學(xué)科排名




書目名稱Creation Emanation and Salvation年度引用




書目名稱Creation Emanation and Salvation年度引用學(xué)科排名




書目名稱Creation Emanation and Salvation讀者反饋




書目名稱Creation Emanation and Salvation讀者反饋學(xué)科排名

護航艦

Causation and Agencyf, however, we consider his doctrine of causation (a crucial concept in the transition from medieval to modern thought), though his insistence on the conative nature of causal transeuncy gives some support to this suggestion, his statement that “final causes are human figments” seems definitely to r

Anal-Canal

‘Natura Creatrix’of his discussion are limited, both in so far as his conception of action is mainly confined to ‘motion’ and ‘becoming,’ .. to corporeal and temporal action, and also because the notion of ‘potency’ in his use is so abstract as to include the passive ‘potency’ of being acted upon, as well as the mer

Spongy-Bone

‘Natura Creata’primordial ‘transformation without succession’ which is the very essence of eternity... is thus (it must again be urged) not to be confused with the ‘common order of nature’ involving the co-existence and succession of durational things or temporal ‘events’ which, though in some manner privatively r

Hiatus

過度

過度

Canvas

Campaign

Good, Evil, and Perfectionrelation to its object, misinterpreted as coercive ‘force’ ., and the extended correspondence with van Blyenbergh. concerning what is usually called ‘the problem of evil,’ .. its nature and incidence in a world created by a perfect Being. I shall contend that with a correct interpretation of determi

irradicable

Obligation and Emendationplicitly accomplished in the famous . to ..” of the .; and he notes with scarcely suppressed indignation that “the very word . or . hardly occurs anywhere in the ..” “Though Spinoza had fine things to say about the virtue of benevolence, he is curiously silent about the great virtue in which the con