Titlebook: Cow Care in Hindu Animal Ethics; Kenneth R. Valpey Book‘‘‘‘‘‘‘‘ 2020 The Editor(s) (if applicable) and The Author(s) 2020 Animal ethics.co

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Marian Adolf,Merja Mahrt,Markus Rhomberg at least initially, in anticipatory communities. The author examines two existing such communities, one in India and one in central Europe, both affiliated with Swami Prabhupada’s institution (introduced in Chapter .). Also two problematic cases and one satisfactory case of individual cow deaths ar

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https://doi.org/10.1007/978-3-531-91747-4tal degradation characterizing the present age, .. Does human nature’s apparent refusal to change condemn us and the planet to ever further degradation? Hinduism’s bhakti tradition shows a transformative process by which destructive habits—not least our dietary habits—can be reformed in a joyful way

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Introduction,ing point for an ethics of cow care that follows Hindu tradition wherein the subjective personhood of cows (and all living beings, as non-temporal beings–.) is valued, is indicated in a key stanza of the teaching on bhakti, the Bhagavad Gita. In this text, “equal vision” points the way toward ethica

Assignment

The Release of Cosmic Cows, with cows. From the Rigvedic hymns and the Upanishads, to the Bhagavata Purana and later bhakti poetry, emerge two polarities—one of . (between . and . sensibilities) and the other of . (between literal and figurative senses of language). These two polarities converge in the Sanskrit term ., which

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Cows in Contested Fields,to the present day. Chapter 2 introduces four prominent figures variously related to this movement (Swami Dayananda Saraswati, M. K. Gandhi, B. R. Ambedkar, and Swami Prabhupada) to locate important features of the modern intellectual terrain on which a controversy has unfolded over textual interpre

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Cow Care and the Ethics of Care,ed. The key aim is to suggest a complementarity between bhakti and the contemporary (Western) “ethics of care” thought stream applied to animal ethics. Further, the practical application of ethics of care in bhakti calls for a consideration of an expanded understanding of “citizenship,” as proposed

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Concluding Ruminations,tal degradation characterizing the present age, .. Does human nature’s apparent refusal to change condemn us and the planet to ever further degradation? Hinduism’s bhakti tradition shows a transformative process by which destructive habits—not least our dietary habits—can be reformed in a joyful way