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Titlebook: Cosmopolitanism, Nationalism, and Modern Paganism; Kathryn Rountree Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Modern

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發(fā)表于 2025-3-23 12:48:50 | 只看該作者
12#
發(fā)表于 2025-3-23 16:03:19 | 只看該作者
The Spirits Are Cosmopolitan Too: Contemporary Shamanism in Malta,heir intranational ones. Despite differences between the strands, shamans in Malta are classic cosmopolitans. Shamans’ core practice is the soul journey to meet the spirits; such journeys transcend this-worldly borders, whether natural, cultural, political, national, local or global. The spirits hav
13#
發(fā)表于 2025-3-23 19:22:01 | 只看該作者
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發(fā)表于 2025-3-23 22:41:52 | 只看該作者
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發(fā)表于 2025-3-24 04:26:56 | 只看該作者
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發(fā)表于 2025-3-24 07:09:06 | 只看該作者
https://doi.org/10.1007/978-3-322-83421-8ressed in cultural forms such as native music or food. Rather than an inflexible category, nativeness is a discursive tool used to help filter, adapt, and repurpose the incoming changes the contemporary world offers.
17#
發(fā)表于 2025-3-24 13:23:20 | 只看該作者
Wachsende Stadt — Nachhaltige Stadtn, Indian and South American cultures. In this chapter, Shnirelman scrutinizes the ideas of some well-known Neo-pagan leaders, focusing on their sources, motives, attitudes and values, which combine Russian ethnocentrism with a cosmopolitan outlook in unexpected ways.
18#
發(fā)表于 2025-3-24 16:33:52 | 只看該作者
https://doi.org/10.1007/978-3-322-83421-8dentities among Rodnovers. A substantial number identify as Pagans in a very cosmopolitan way as members of a global community. Moreover, Rodnovers rarely subscribe to statist nationalism, instead forming their identity and loyalties on the basis of locality and land.
19#
發(fā)表于 2025-3-24 22:43:19 | 只看該作者
Wachsende Stadt und soziale Stadtn Israel, reports on interviews with its adherents as they build a modern practice and highlights Reconstructionists’ discourse regarding their links to ancient Canaanite culture and the land of modern-day Israel.
20#
發(fā)表于 2025-3-24 23:55:44 | 只看該作者
Wachsende Stadt — Nachhaltige Stadtsome strategies to reclaim the term “Witchcraft” from its African interpretations, against those of Pagans choosing to participate in the legal decolonization of witchcraft. Wallace concludes that seeking legal recourse in cosmopolitan constitutionalism is inappropriate without engaged dialogue with all stakeholders.
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