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Titlebook: Conviviality at the Crossroads; The Poetics and Poli Oscar Hemer,Maja Povrzanovi? Frykman,Per-Markku Ri Book‘‘‘‘‘‘‘‘ 2020 The Editor(s) (if

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發(fā)表于 2025-3-21 18:57:59 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Conviviality at the Crossroads
副標(biāo)題The Poetics and Poli
編輯Oscar Hemer,Maja Povrzanovi? Frykman,Per-Markku Ri
視頻videohttp://file.papertrans.cn/238/237872/237872.mp4
概述Revives Ivan Illich’s 1973 lens of conviviality, placing it in concert with Paul Gilroy’s 2004 definition of cosmopolitanism and Cohen and Toninato’s 2010 concept of creolization.Provides a useful alt
圖書封面Titlebook: Conviviality at the Crossroads; The Poetics and Poli Oscar Hemer,Maja Povrzanovi? Frykman,Per-Markku Ri Book‘‘‘‘‘‘‘‘ 2020 The Editor(s) (if
描述.Conviviality has lately become a catchword not only in academia but also among political activists. This open access book discusses .conviviality. in relation to the adjoining concepts .cosmopolitanism. and .creolisation.. The urgency of today’s global predicament is not only an argument for the revival of all three concepts, but also a reason to bring them into dialogue. Ivan Illich envisioned a post-industrial. convivial society. of ‘a(chǎn)utonomous individuals and primary groups’ (Illich 1973), which resembles present-day manifestations of ‘convivialism’. Paul Gilroy refashioned conviviality as a substitute for cosmopolitanism, denoting an ability to be ‘a(chǎn)t ease’ in contexts of diversity (Gilroy 2004). Rather than replacing one concept with the other, the fourteen contributors to this book seek to explore the interconnections – commonalities and differences – between them, suggesting that creolisation is a necessary complement to the already-intertwined concepts of conviviality and cosmopolitanism. Although this volume takes northern Europe as its focus, the contributors take care to put each situation in historical and global contexts in the interests of moving beyond the binary th
出版日期Book‘‘‘‘‘‘‘‘ 2020
關(guān)鍵詞communication; migration; social change; cultural practice; cosmopolitanism; creolization; migrant crisis;
版次1
doihttps://doi.org/10.1007/978-3-030-28979-9
isbn_softcover978-3-030-28981-2
isbn_ebook978-3-030-28979-9
copyrightThe Editor(s) (if applicable) and The Author(s) 2020
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-22 00:10:08 | 只看該作者
板凳
發(fā)表于 2025-3-22 00:51:53 | 只看該作者
Creolisation as a Recipe for Conviviality,ions which encompass cosmopolitanism, create conditions for conviviality and expand the project of living together by engaging the arts and music, language and food, as well as transgressing social boundaries. The miracle of creolisation can be described as an enormous output of cultural creativity
地板
發(fā)表于 2025-3-22 08:01:44 | 只看該作者
,Schleiermacher’s ,, Henriette Herz, and the ‘Convivial Turn’,s characteristics, however, is focused on the term’s uses and connotations in the modern period while its intellectual historical career does not play a role. In this essay, I bring into view theorisations of conviviality in religious and profane contexts from a cross-cultural and transhistorical pe
5#
發(fā)表于 2025-3-22 11:32:49 | 只看該作者
Cosmopolitanism as Utopia,f this overstrained concept have been replaced by the concept of conviviality. In some discussions, Immanuel Kant’s understanding of hospitality as a cosmopolitan right has been criticised and, in some cases, this has resulted in a rejection of the idea of cosmopolitanism. This has not least been th
6#
發(fā)表于 2025-3-22 14:57:29 | 只看該作者
Creolising Conviviality: Thinking Relational Ontology and Decolonial Ethics Through Ivan Illich and so by first providing an account of Illich’s concept of “conviviality” in terms of its material and ethical underpinning. Second, it looks at contemporary empirical research on conviviality in order to understand the complexities that this perspective sets out to study. Third, the chapter establish
7#
發(fā)表于 2025-3-22 17:26:08 | 只看該作者
A Convivial Journey: From Diversity in Istanbul to Solidarity with Refugees in Denmark,turalism and coexistence theories, to the development of the concept of . for the analysis of transnational civil society organisations that support refugees and migrants in Denmark. Convivial solidarity is my construct and I use it tentatively to argue that it takes its grounds from the daily life
8#
發(fā)表于 2025-3-23 00:44:21 | 只看該作者
Bringing Conviviality into Methods in Media and Migration Studies,ion. Within the extant literature, however, there exists little thinking on the methodological possibilities of conviviality: What can conviviality ., or rather, what can researchers . in efforts to understand the connections between media, mediation, and migration? How can researchers across discip
9#
發(fā)表于 2025-3-23 01:43:37 | 只看該作者
10#
發(fā)表于 2025-3-23 08:10:48 | 只看該作者
,The Bridge: Redux—The Breakdown of Normative Conviviality,ers in Europe are discussed. It aims at highlighting a specific kind of normative state-driven conviviality through the example of the transnational ?resund Bridge, between Sweden and Denmark, thus showing how the concept can be used in an analysis of the changing roles, or even states of the state.
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