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Titlebook: Continuity and Change in the Development of Russell’s Philosophy; Paul J. Hager Book 1994 Springer Science+Business Media Dordrecht 1994 H

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書(shū)目名稱(chēng)Continuity and Change in the Development of Russell’s Philosophy
編輯Paul J. Hager
視頻videohttp://file.papertrans.cn/237/236975/236975.mp4
叢書(shū)名稱(chēng)Nijhoff International Philosophy Series
圖書(shū)封面Titlebook: Continuity and Change in the Development of Russell’s Philosophy;  Paul J. Hager Book 1994 Springer Science+Business Media Dordrecht 1994 H
描述The general view of Russell‘s work amongst philosophers has been that repeat- edly, during his long and distinguished career, crucial changes of mind on fun- damental points were significant enough to cause him to successively adopt a diversity of radically new philosophical positions. Thus Russell is seen to have embraced and then abandoned, amongst others, neo-Hegelianism, Platonic re- alism, phenomenalism and logical atomism, before settling finally on a form of neutral monism that philosophers have generally found to be incredible. This view of Russell is captured in C. D. Broad‘s famous remark that "Mr. Russell pro- duces a different system of philosophy every few years . . . " (Muirhead, 1924: 79). Reflecting this picture of Russell continually changing his position, books and papers on Russell‘s philosophy have typically belonged to one of two kinds. Either they have concentrated on particular periods of his thought that are taken to be especially significant, or, accepting the view of his successive conversion to dis- tinctly different philosophical positions, they have provided some account of each of these supposedly disconnected periods of his thought. While much good wo
出版日期Book 1994
關(guān)鍵詞Hegel; Plato; mind; monism; realism
版次1
doihttps://doi.org/10.1007/978-94-011-0844-7
isbn_softcover978-94-010-4364-9
isbn_ebook978-94-011-0844-7Series ISSN 0924-4530
issn_series 0924-4530
copyrightSpringer Science+Business Media Dordrecht 1994
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Seasonality of Causes of Death,timate reality. At best, reinterpretation of our understandings of space and time might tell us something about the Absolute. As . 2 testifies, Russell continued to work on space and time right till the end of the neo-Hegelian phase, hence it comes as no surprise that real, perduring points and inst
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Introductionn in his later works, which remain relatively unknown in comparison to the works up till about 1920.2 Further interest in the continuity underlying changes in Russell’s philosophy is evident from the many papers and books generated from research into Russell’s previously unpublished work held at the
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The Impact of Russell’s Philosophical Predecessors on His Space and Time Theoriese each characterised by different views of space and time. These differences constitute, of course, the four distinct phases already outlined in Chapter Four above, each phase representing a significant shift in overall philosophical position. While it is certainly not denied that Russell changed hi
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