Titlebook: Contesting Orthodoxy in Medieval and Early Modern Europe; Heresy, Magic and Wi Louise Nyholm Kallestrup,Raisa Maria Toivo Book 2017 The Edi

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https://doi.org/10.1007/978-3-030-51927-8ints or revivified human beings? Death was widely understood to be a lingering process, rather than a swift transition. Yet explanations for how and why a person, though dead, might nonetheless display agency or power varied widely amongst different social groups and their associated epistemologies.

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https://doi.org/10.1007/978-3-030-52032-8 many? The answer, as it turns out, is less certain, yet more interesting than the figure established in previous scholarship. Specifically, this essay challenges Jarl Gallén’s position (as articulated in his entry on ‘heresy’ in the authoritative .) that cases of heresy in medieval Scandinavia were

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https://doi.org/10.1007/978-3-030-52032-8ologna in 1622. It has two aims: to explore the microhistorical approach, since Saccardini was the subject of an early microhistory by Carlo Ginzburg and Marco Ferrari; and to do this by relating Saccardini’s understanding of medicine and religion in the light of my own work on medical charlatanry i

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CSR Strategies for (Re)gaining Legitimacy–1600, especially the relations between Christian and non-Christian elements. The essay takes its starting point in the Norwegian . book from the 1480s which is the first extensive collection of spells in Scandinavia, preserved from the Middle Ages. This unique collection is introduced for the first

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