Titlebook: Contesting Orthodoxy in Medieval and Early Modern Europe; Heresy, Magic and Wi Louise Nyholm Kallestrup,Raisa Maria Toivo Book 2017 The Edi

寬容

The Divining Rod: Origins, Explanations and Uses in the Thirteenth to Eighteenth Centuriesl instrument which is – in contrast to an unspecific magic wand – supposed to be apt to locate objects. From the late fifteenth century onwards, mining professionals as well as lay persons engaging in treasure hunts used the divining rod. Water witching first appeared in the late sixteenth century.

奇怪

Ignorant Superstition? Popular Education on Magic in Early Seventeenth-Century Confessionalist Finlapapist superstition’. It discusses how such practices were, in the beginning of the seventeenth century considered reprehensible but essentially harmless superstitions, but by the middle of the century began to be treated as forms of magic or even witchcraft. The rosary practices are looked at as a

安慰

GULP

Preaching on Witchcraft? The Sermons of Johannes Geiler of Kaysersberg (1445–1510)hole body of the urban society. Standing in the reform tradition of the councils of Constance and Basel, Geiler wanted to model Strasbourg into a city of God, ruled by the Ten Commandments. Distracting, infecting elements should be either converted to Christian life or be banished. The sinful and un

偶然

Law, Nature, Theology and Witchcraft in Ponzinibio’s , (1511)ibio, author of the first book wholly devoted to the confutation of the witch-hunters’ theories (., ‘A subtle and elegant treatise on witches and on the excellence of canon and civil law’, 1511). Ponzinibio argued for the superiority of jurisprudence over all other disciplines, and thus claimed that

ARENA

The Infected and the Guilty: On Heresy and Witchcraft in Post-Reformation DenmarkNiels Hemmingsen, condemned witchcraft by referring to it as heresy and false beliefs. Still, as a consequence of the Lutheran Reformation the Church had no legal influence in the prosecution of witchcraft and related offences. This essay investigates the link between heresy and witchcraft in theolo

Repetitions

變形

Images, Representations and the Self-Perception of Magic among the Sami Shamans of Arctic Norway, 15lized. Misery and demonic darkness were thought to cover a land populated by savages and terrible monsters. Learned Europeans, in the Renaissance humanist tradition, wrote about the innate cruelty of northern peoples and spoke of the dreadful and repulsive wildness with distaste. Because of these wi

信任

淘氣

https://doi.org/10.1007/978-3-030-51927-8out the dead occupied an interstitial position in the society of the Middle Ages: few mortuary beliefs or practices were defined as heretical or actively suppressed. Hence beliefs about the dead were left as an open field of interpretation and debate.