Titlebook: Contested Public Spheres; Female Activism and Anna Spiegel Book 2010 VS Verlag für Sozialwissenschaften | Springer Fachmedien Wiesbaden Gm

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Constructing New Notions of Publicness spheres locally, regionally and globally” (Othman 2005, 3). While doing so, they are constantly confronted with the intent to de-legitimise their participation in the public sphere by constructing systems of ignorance regarding their publicness and authority of knowledge. However, the different int

同步左右

Negotiating Rights within Diversity: Translocal Networking and Comparisonsificant role for civil society organisations in Malaysia. However, concepts corresponding to a Muslim translocality, such as female dignity, are also highly relevant (see Chapters 4, 5, and 6). The concept of rights––be they women’s or human rights and the respective Convention on the Elimination of

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Conclusion: Translocal Knowledgescapes and Transnational Public Spherests in Malaysia as they position their agendas in contested public spheres at the local level. I have traced three partly overlapping public spheres created by specific subaltern groups against the dominant public where they were constructed as non-legitimate and non-knowledgeable public actors: the

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Book 2010oing through the broad spectrum of globalisation research and literature, one might be astonished at how much it assumes the force of global change, and how little of this literature demonstrates this force in an empirically grounded way. This study, being based on six months of empirical research i

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Lecture Notes in Computer Science or ‘reformist Islam’. Aniza was moderating the study session and discussion about ‘Islamic Modernism’. After that, I frequently met her at meetings of women’s activists from other NGOs, for instance, at the National CEDAW conference and at other events that SIS had organised. After several meetings Aniza agreed to be interviewed.

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Negotiating Gender Equality and Legal Reforms: Women’s Organisations in Kuala Lumpurtion (WAO) and the All Women’s Action Society (AWAM)—but also by human rights organisations such as the local branch of Amnesty International (AI), the Malaysian Aids Council (MAC), and the Sisters in Islam (SIS), an organisation belonging to the current wave of Muslim feminism.

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Introductionryday” (Appadurai 2000, 18) of civil society actors in Malaysia and focuses on how social activists belonging to different branches of the women’s movement selectively appropriate, transform and even create global meanings and materialise them in local practices.