Titlebook: Constructive Pneumatological Hermeneutics in Pentecostal Christianity; Kenneth J. Archer,L. William Oliverio, Jr. Book 2016 The Editor(s)

披肩

Ecoing Hirsch: Do Readers Find or Construct Meaning?logues with the emphasis on the reader in the work of Umberto Eco, finding points of application for Pentecostal biblical and theological hermeneutics, and concludes with takeaways for canonical hermeneutics, in an ecumenical–Pentecostal tone.

ineptitude

Constructive Pneumatological Hermeneutics in Pentecostal Christianity978-1-137-58561-5Series ISSN 2634-5854 Series E-ISSN 2634-5862

NICHE

calumniate

GRATE

https://doi.org/10.1007/978-3-642-13959-8irschian hermeneutic. Poirier puts forth the philosophical case that hermeneutic “meaning” is properly located solely in authorial intention as there is no meaning to “meaning” beyond psychological states, and the author is the only proper authority for such meaning as the originator of a text’s existence.

decode

Steve E. Dunne,Ian J. Hayes,Andy J. Galloway the texts, and developing an understanding of harmony, using a musical analogy, in which the Scriptures might be understood as an instrument of the Spirit. The Spirit, he claims, leads us to read and hear the beauty of God through them.

laceration

Dorsal

Introduction: Pentecostal Hermeneutics and the Hermeneutical Tradition,ition of philosophy. He then addresses the intersection of interdisciplinary approaches and pneumatology to the construction of contemporary Pentecostal hermeneutics, concluding with a preview of the chapters in the book.

旋轉(zhuǎn)一周

Tongues and the Revelation of Being: Reading Pentecostal Spirituality with Heideggerpentecostal experience, particularly speaking in tongues, as they mutually interpret one another. He is able to conclude that Pentecost is a particular way of situating one’s self in the world so that it is an embodied interpretive experience of the world which unconceals and lets be a Pentecostal way of life.

流眼淚

There Is Nothing Outside the Intention: Addressing “Meaning” in Pentecostal Hermeneuticsirschian hermeneutic. Poirier puts forth the philosophical case that hermeneutic “meaning” is properly located solely in authorial intention as there is no meaning to “meaning” beyond psychological states, and the author is the only proper authority for such meaning as the originator of a text’s existence.