Titlebook: Confucianism and Modernisation; Industrialization an Wei-Bin Zhang Book 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited

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https://doi.org/10.1057/9781137434371ral codes and legal systems as well as on man’s capacity to deal with nature. Social organization ensures that individuals perform their proper functions. It is the basis for the division of labour and the division of consumption. Man is a social as well as knowledge-equipped animal. The social orga

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https://doi.org/10.1057/9781137434371bject. Specification and severe professional competition tend to result not only in technical complexity and accuracy but also narrowness (if not mediocrity). The evolution of professional economics shows that the division of labour and market mechanisms may not be effective in some circumstances wi

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Karen E. Sutherland,Richie Barkerptions’ in his thought system. One of these is related to human nature. Since the time of Mencius, human nature has been a main concern of Confucian philosophy. In traditional China it was common for philosophers to begin inquiries into morality and politics by asking the question: What is the natur

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Karen E. Sutherland,Richie Barkerurvival. For instance, Hobbes (1588–1679) believed that human beings are by nature free and self-interested. He advocated a principle whereby all people, not just the rich and well born, have equal rights to liberty. Everyone is entitled to as much liberty in gratifying his desires as he is willing