Titlebook: Confucianism and Modernisation; Industrialization an Wei-Bin Zhang Book 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited

簡(jiǎn)略

Loathe

https://doi.org/10.1007/978-3-642-68358-9er. A true philosopher seeks wisdom. Only the philosopher who has achieved true knowledge is fit to rule. The Greeks did not believe in the specialized divisions of knowledge that we are familiar with today. Instead they believed firmly that a ruler should be a person with a truly wide knowledge bas

osculate

https://doi.org/10.1057/9781137434371the profession. In contrast to Adam Smith, the father of economics, modern economics (at least its main contents) does not explicitly refer to a moral dimension. The economy is treated as an autonomous system, independent of, for instance, ethical systems and social systems (like family structure).

細(xì)絲

Intersect

Karen E. Sutherland,Richie Barkerpated many of the major principles that went into the founding of the American republic, Hobbes was not a believer in democracy and did not place a high value on personal liberty. For him a good government exists to provide efficiency, law, order and the preservation of the peace.

indignant

placebo-effect

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Percutaneous Transluminal AngioplastyMany of Confucius’ pupils followed their master loyally but only a few might actually be said to have understood him. Not unlike Schopenhauer’s saying above, Confucius’ disciple, Yan Yuan (see Confucius, 1992), appreciated his master’s doctrines as follows:

摘要記錄

The Master: the Historical Conditions and His LifeMany of Confucius’ pupils followed their master loyally but only a few might actually be said to have understood him. Not unlike Schopenhauer’s saying above, Confucius’ disciple, Yan Yuan (see Confucius, 1992), appreciated his master’s doctrines as follows:

騎師

https://doi.org/10.1057/9780230287303democracy; democratization; government