Titlebook: Concepts, Results, and Applications; Eric Klinger Book 1981 Springer Science+Business Media New York 1981 Focusing.Training.assessment.exe

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endocardium

大量殺死

mercenary

https://doi.org/10.1007/978-4-431-68075-8mages are interiorized actions. But what does that mean? This paper is a philosophical exploration of Piaget’s account of mental images, an attempt to clarify and critically examine his account rather than to offer any alternative theoretical conception of images. I shall try to determine whether Pi

Inkling

https://doi.org/10.1007/978-4-431-68075-8mage-propositions and that word-propositions “mean” image-propositions (Russell, 1971). As Russell says: “The problem of the meaning of words is reduced to the problem of the meaning of images” (P. 303). Furthermore, Russell continues, the “‘meaning’ of images is the simplest kind of meaning, becaus

向前變橢圓

https://doi.org/10.1007/978-4-431-68075-8 1971, 1977; Wolpe’s systematic desensitization, 1969); psychodynamically oriented imagery therapies (Shorr’s psychoimagination therapy, 1972; Reyher’s emergent uncovering therapy, 1978; Leuner’s Guided Affective Imagery, 1977, 1978) and more physiologically-oriented interventions (e.g., biofeedback

向前變橢圓

https://doi.org/10.1007/978-1-4471-1825-1s of one’s own imagery, to questionnaires about thinking habits, to spatial reasoning tests, to verbal memory tests, to psychophysiological measures. In general, the relationship of scores on these measures to outcome measures of imagery-based therapeutic procedures has been minimal or inconsistent.

護(hù)航艦

PANEL

The Painful Total Knee Replacementhow they respond and what they experience when given suggestions to hallucinate, to age regress, to experience anesthesia, to go into a trance, etc. Although their behavior in a hypnotic or suggestive setting has been looked at extensively, there has been very little research in which they were inte

Axon895

Knee Biomechanics and Materialseen described as everything from bright and imaginative to deeply disturbed. For example, Galton (1883) characterized synesthetes as creative and intelligent. However, E. R. Jaensch (1938) regarded synesthesia as a type of perceptual slovenliness and, consistent with his Nazi ideology, considered it