Titlebook: Comparing Postcolonial Literatures; Dislocations Ashok Bery (Senior Lecturer in English),Patricia M Book 2000 Palgrave Macmillan, a divisio

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https://doi.org/10.1007/978-3-322-83624-3t came in 1973 when AIM occupied Wounded Knee Village for 71 days in protest at the corrupt Tribal Council (called a ‘puppet government’ by the protestors) on Pine Ridge Reservation, once again drawing world attention to this resonantly symbolic site.

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Stefan Gorbach,Richard Weiskopfean writer, Wilson Harris, which specifically engages with Amerindian perspectives, and in a context of pre- as well as post-1492 cross-culturalities. I hope to show the relevance of these dialogues to current debates about Caribbean identity and to argue a case for the Caribbean as central to our definitions of hybridity and postcoloniality.

DAMN

Spannungen nach Hooke-Bernonllischem Gesetzrenewal. It is an attempt, as its title suggests, to bring together examples of ‘la . littérature antillaise’, of new Antillean literature, and it raises interesting questions about the precise character of this ‘new’ Antillean literature — indeed, about the very notion of a ‘new’ literature for, or in, the Antilles.

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Introductioneft behind as the empires receded into history. But they are reinforced by other pressures, including pedagogic and institutional demarcations, some of them related to the historical development of academic disciplines, which, as Edward Said and others have shown, are themselves in many cases shaped by the experience and ideologies of empire..

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States of Dislocation: William Trevor’s , and Maurice Leitch’s nt instability is maintained only at the cost of the continual export of its instabilities’.. It is ‘the journeys to and from home [that] are the very heartbeat of Irish culture. To imagine Ireland is to imagine a journey’..

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Internalized Exiles: Three Bolivian Writersnce, Asia and Africa. The persistence of an ethnically European elite and a large mixed-race population is perhaps emulated only in South Africa (a country often compared to the Andean nations for the oppression of, and discrimination against, its original inhabitants).

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The Trickster at the Border: Cross-Cultural Dialogues in the Caribbeanean writer, Wilson Harris, which specifically engages with Amerindian perspectives, and in a context of pre- as well as post-1492 cross-culturalities. I hope to show the relevance of these dialogues to current debates about Caribbean identity and to argue a case for the Caribbean as central to our definitions of hybridity and postcoloniality.