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Titlebook: Comparing Conviviality; Living with Differen Tilmann Heil Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive licens

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發(fā)表于 2025-3-23 13:17:19 | 只看該作者
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發(fā)表于 2025-3-23 17:41:59 | 只看該作者
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發(fā)表于 2025-3-23 21:41:20 | 只看該作者
Everyday Neighbourhood Encounterstilingualism as a form of continuous translation and dwelling in open spaces demands negotiation. Sufficient respect, consideration, and reciprocity form part of emerging consensuses, which are kept minimal, fragile, and in flux. As convivial space reproduced its constitutive practices, conviviality remained ever-evolving, a consensus in progress.
14#
發(fā)表于 2025-3-24 02:16:24 | 只看該作者
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發(fā)表于 2025-3-24 04:14:11 | 只看該作者
Aspiring to Be Modernese struggles concern the maintenance of configurations of difference or the privileging of homogenising processes which trigger hopes of a modern future. The dynamic, relational processes of change and continuity interweave aspirations for modern life with adjustments in modes of living with difference.
16#
發(fā)表于 2025-3-24 10:27:30 | 只看該作者
Power Dynamics in Migrationocal residency. Framing migration as adventure prepares Casaman?ais for abusive experiences. Ultimately, certain levels of inequality are sustained in conviviality as Casaman?ais remain invested in interaction, negotiation, and translation. These practices are part of the repertoires of dealing with power asymmetries.
17#
發(fā)表于 2025-3-24 13:26:41 | 只看該作者
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發(fā)表于 2025-3-24 18:49:54 | 只看該作者
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發(fā)表于 2025-3-24 21:27:16 | 只看該作者
The Early Spanish Gothic Novel (1800–34)n experiences of ethnic, religious, and linguistic difference and power asymmetries, and gathered during migration and upon arrival is at the heart of this comparative ethnography of Casamance and Catalonia, which traces continuities and change. Grounded in situational analysis, I draw from practice
20#
發(fā)表于 2025-3-25 00:21:41 | 只看該作者
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