Titlebook: Community, Empire and Migration; South Asians in Dias Crispin Bates (Senior Lecturer) Book 2001 Palgrave Macmillan, a division of Macmillan

耐寒

Migration, Migrant Communities and Otherness in Twentieth-Century Sinhala Nationalism in Sri Lanka ay, from Taprobane to Ceylon, were given by these visitors. The people who were later called Sinhalese, Tamils, Indians, Muslims, Moors, Europeans, Malays, or Chinese all came at a historical period when the main religions were already constituted, urbanization was in process and writing had been in

countenance

歹徒

Defense

Hyderabadis in Pakistan: Changing Nations,just one, in South Asia. India, led by the long-standing nationalist and secular Congress Party, had a majority Hindu population, and Pakistan, led by the Muslim League, had a majority Muslim population. This last-minute partition produced massive movements of Hindus and Sikhs from Pakistan and Musl

nauseate

斷斷續(xù)續(xù)

Bridging the Gulf: Global Horizons, Mobility and Local Identity among Muslims in Mumbai, ‘global horizon’ that enframe what they do and say, and how they make sense of their own lives. Such horizons are formed and produced by a range of knowledge, fragments of narratives, images, icons — some of them authorized by governments and educational systems, others transmitted through personal

conduct

exercise

Synchronism

https://doi.org/10.1007/978-981-19-9426-5the fate of migrant populations living outside their homelands unresolved. This led to irredentist claims of certain countries to parts of the territory of neighbouring states and to their support for ethnic movements.

canonical