Titlebook: Commemoration and Oblivion in Royalist Print Culture, 1658-1667; Erin Peters Book 2017 The Editor(s) (if applicable) and The Author(s) 201

挑剔小責(zé)

Collective Trauma and Restorative Nostalgia: Royalist Remedies, true for individuals as well as collectives, and expressions of collective trauma thus represent a key area for the study of cultural memory. Nostalgia, or the yearning for an idealised past, frequently accompanied these expressions of trauma employed as a psychological remedy that would restore the nation’s health.

incisive

啤酒

AVID

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Forgetting and Remembering: The Royalist Account of the Past,empt to construct, transmit, and manipulate collective memories. The two thematically focused subsections construct a detailed picture of the early Restoration regime’s chosen version(s) of the past and approved process of remembering and forgetting.

ALOFT

Saints and Demons: Making Royalist Myths,tive past, the Restoration regime and its supporters had to encourage and promote a specific form of remembering the protagonists of the previous two decades. The purpose of this chapter is to analyse Restoration myths as narrative acts of distorted commemoration.

細(xì)菌等

Collective Trauma and Restorative Nostalgia: Royalist Remedies,lective trauma and nostalgia. Although the violence of the Civil Wars ended several years before the Restoration, significant traumatic events have the ability to linger in the mind, sometimes undetectably, and can resurface long after the conditions that produced them have ostensibly ended. This is

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Afterword,667, this study has analysed and mapped the main contours of royalist efforts at collective memory management. It has demonstrated how a socially available, royalist interpretation of the past was manufactured and how references to that past were made in an effort to manage an early modern ‘memory c

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Commemoration and Oblivion in Royalist Print Culture, 1658-1667

Prologue