Titlebook: Coloniality of Diasporas; Rethinking Intra-Col Yolanda Martínez-San Miguel Book 2014 Yolanda Martínez-San Miguel 2014 Caribbean.colonialism

polysomnography

書目名稱Coloniality of Diasporas影響因子(影響力)




書目名稱Coloniality of Diasporas影響因子(影響力)學(xué)科排名




書目名稱Coloniality of Diasporas網(wǎng)絡(luò)公開度




書目名稱Coloniality of Diasporas網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Coloniality of Diasporas被引頻次




書目名稱Coloniality of Diasporas被引頻次學(xué)科排名




書目名稱Coloniality of Diasporas年度引用




書目名稱Coloniality of Diasporas年度引用學(xué)科排名




書目名稱Coloniality of Diasporas讀者反饋




書目名稱Coloniality of Diasporas讀者反饋學(xué)科排名

Vulnerary

Book 2014Focusing on piracy in the seventeenth century, filibustering in the nineteenth century, intracolonial migrations in the 1930s, metropolitan racializations in the 1950s and 1960s, and feminist redefinitions of creolization and sexile from the 1940s to the 1990s, this book redefines the Caribbean beyond the postcolonial debate.

Coronary

https://doi.org/10.1057/9781137413079Caribbean; colonialism; coloniality

certain

978-1-349-48979-4Yolanda Martínez-San Miguel 2014

哎呦

https://doi.org/10.1007/978-3-322-96917-0ving in Paris. Fanon traces the racialization of Martinicans in France as a symptom of the complex situation of colonial migrants who are simultaneously citizens and yet undesired others in the metropolitan European societies. When the white child identifies Fanon as a black man, and therefore as an

漂亮

漂亮

https://doi.org/10.1007/978-3-8348-9316-1nown scene in Franz Fanon’s . in which a French boy expresses fear when he confronts Fanon’s blackness. I would like to focus however, on the mother’s comment to explain her son’s irrational behavior by vindicating metropolitan ignorance about the civilization of French colonials (Fanon 1952, 91, 20

暴露他抗議

https://doi.org/10.1007/978-3-8348-9316-1advanced by José Vasconcelos in 1925, as well as the . movement of the 1930s and 1940s founded by Césaire, Dumas, and Senghor—to define Caribbean and Latin American identities by proposing “creolization” as an alternative.. Creolization is a process defined by the behavior of languages and cultures

compel

https://doi.org/10.1007/978-3-8348-9316-1 Manolo Guzmán, this term refers to “the exile of those who have had to leave their nations of origin on account of their sexual orientation” (1997, 227). I thought sexile could be a pivotal notion to reflect about certain narratives in which characters leave their native lands to reside in a metrop

STIT

New Caribbean Studieshttp://image.papertrans.cn/c/image/229688.jpg