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Titlebook: Coleridge‘s Writings; Volume 2: On Humanit Anya Taylor (Professor of English) Book 1994 Palgrave Macmillan, a division of Macmillan Publish

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書(shū)目名稱Coleridge‘s Writings
副標(biāo)題Volume 2: On Humanit
編輯Anya Taylor (Professor of English)
視頻videohttp://file.papertrans.cn/230/229341/229341.mp4
叢書(shū)名稱Coleridge‘s Writings
圖書(shū)封面Titlebook: Coleridge‘s Writings; Volume 2: On Humanit Anya Taylor (Professor of English) Book 1994 Palgrave Macmillan, a division of Macmillan Publish
描述‘This is an important and illuminating collection, however, which could only have been assembled by a formidably learned scholar.‘ - N. Fruman, Choice From Coleridge‘s vast writings this book assembles excerpts from Coleridge‘s inquiries into the workings of consciousness and the soul; man‘s evolution and divergence from animals; the varieties of human weakness and evil and the creation of culture and belief join to suggest an underlying coherence in Coleridge‘s interdisciplinary thought. The editor has arranged material from an assortment of public and private writings, and has provided linking commentary to the texts and notes. This volume follows John Morrow‘s volume, the first in the series, On Politics and Society (1990).
出版日期Book 1994
關(guān)鍵詞animals; coherence; Coleridge; consciousness; culture; evolution; gender; interdisciplinary; nature; politics
版次1
doihttps://doi.org/10.1007/978-1-349-23324-3
isbn_ebook978-1-349-23324-3
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1994
The information of publication is updating

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Questions of Species and Gender, or birds – To a Young Ass, Its Mother Being Tethered Nearby’; ‘The Rime of the Ancient Mariner’; and ’Christabel’ – depict them as victims of oppressive or unthinking actions (even if also as related in various ways to ‘Christian souls’), the prose writings concentrate increasingly on the distance or gap between human beings and animated nature.
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https://doi.org/10.1057/9780230106154nger’ – it was not surprising that the will sometimes failed, that human beings ceased to be entirely human. Balancing the multiple elements of the person was equally difficult; individual human beings sometimes failed to sustain their own coherence.
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