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Titlebook: Coleridge, the Bible, and Religion; Jeffrey W. Barbeau Book 2008 Jeffrey W. Barbeau 2008 Bible.Coleridge.imagination.interpret.Jesus Chris

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發(fā)表于 2025-3-27 00:07:33 | 只看該作者
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發(fā)表于 2025-3-27 04:51:05 | 只看該作者
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發(fā)表于 2025-3-27 08:24:13 | 只看該作者
Jorge Cardoso,Ricardo Lopes,Geert Poelslible arbiter in questions of Faith and Duty, suppress the only common and inappellable tribunal” (. 50). Others looked to the far-reaching authority of the church. John Henry Newman, the famous leader of the Oxford Movement, shocked England just a decade after Coleridge’s death when he converted to
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發(fā)表于 2025-3-27 10:44:06 | 只看該作者
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發(fā)表于 2025-3-27 20:56:25 | 只看該作者
Christ, the Word: the Coleridgean Creed,ssor—he, too, would rather leave his native country, parents, and friends than act against the dictates of conscience (Goethe I 420). The . had the power to mollify the “violent and stubborn temper” of Goethe’s Aurelia (I 394). Similarly, in ., Coleridge offers words to kindle the hearts and minds o
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發(fā)表于 2025-3-27 21:59:38 | 只看該作者
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發(fā)表于 2025-3-28 05:00:39 | 只看該作者
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發(fā)表于 2025-3-28 06:29:46 | 只看該作者
The Scriptures: The Interpretation of the New Testament,ore the centrality of the Word, Jesus Christ, in the New Testament. Coleridge distinguishes between the so-called Synoptic Gospels (Matthew, Mark, and Luke) and the Gospel of John without fail—unlike many of his contemporaries, whose harmonies of the four Gospels reduced them to a single unit. The f
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發(fā)表于 2025-3-28 11:49:44 | 只看該作者
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