Titlebook: Coleridge And The Self; Romantic Egotism Stephen Bygrave Book 1986 Palgrave Macmillan, a division of Macmillan Publishers Limited 1986 Cole

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Christoph Legat,Birgit Vogel-Heuser conterminous with the empirical self, a closed circle, but, even without Fichte’s projection of nature as the non-ego, it follows from the investigation of the status of both sensory and of religious experience in Chapters 5 and 6 that to speak of a solipsistic language would be oxymoronic. In the

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https://doi.org/10.1007/978-3-319-24072-5g up those figures of ‘commanding genius’, but as such a figure himself, or at least as an irresponsible creator whose own presence within such presentations is more commanding even than his own sentimental heroes. Perhaps remembering the reburial of Rousseau’s remains in the Pantheon (along with th

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Lecture Notes in Computer Scienceication of categorical reason enables him to paraphrase the former as an absurd utopianism (. [.] ., 192). The . leads to an immoral confusion of a thing (‘Reason’) with a person. Following Rousseau, the ‘physiocratic philosophers’ and the French legislators

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https://doi.org/10.1007/978-3-030-80906-5 been the concern throughout. To end with a reading of a poem as a triumphant resolution of these difficulties would be to patronise his work — yet this is a strategy adopted even by some of the better works on Coleridge. Clearly ‘Kubla Khan’ could be read in the context I have outlined in Part IV.

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Whatever They Do is Rightication of categorical reason enables him to paraphrase the former as an absurd utopianism (. [.] ., 192). The . leads to an immoral confusion of a thing (‘Reason’) with a person. Following Rousseau, the ‘physiocratic philosophers’ and the French legislators