Titlebook: Cold War Christians and the Spectre of Nuclear Deterrence, 1945-1959; Jonathan Gorry Book 2013 Palgrave Macmillan, a division of Macmillan

COUCH

Redacting Just Wars, the West had lost its technological lead over the Soviet Union on which its concept of deterrence rested. To these events of note may be added the Yale statements by the CCIA and the WCC. This latter was the most important for the churches because it amounted to official ecumenical endorsement fo

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Seriousness and Women‘s Roller Derby battles were being waged to save Christendom from totalitarian excess. Christian intellectuals on the liberal wing of pacifism, including the major ecclesiastical historian Rev. Cecil J. Cadoux (1940), thus began to give weight to non-pacifist and more Augustinian arguments. Many pacifists (not jus

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https://doi.org/10.1007/978-3-642-76728-9ry policy of nuclear deterrence. Out of the Korean War rearmament experience, the conclusion was drawn that the continuation of large, balanced and well-equipped conventional forces was not compatible with the requirements of a healthy economy (Pierre, 1972). In spring 1952 Prime Minister Churchill

BOGUS

https://doi.org/10.1007/978-3-642-76728-9atement had succeeded, as . (23 October 1957) averred, in having a ‘stunning effect’ on Council’s attitudes. It was the catalyst that turned the BCC to consider views that appreciated ‘the complexity of the problems facing those concerned with defence’ (DIAM, 10 December 1957). The emergent Internat

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https://doi.org/10.1007/978-3-642-76728-9s, the West had lost its technological lead over the Soviet Union on which its concept of deterrence rested. To these events of note may be added the Yale statements by the CCIA and the WCC. This latter was the most important for the churches because it amounted to official ecumenical endorsement fo

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Sero-, Vaccine- und Proteink?rper-Therapief growing social isolation in a wider post-Christian context. In 1945 the BCC became the principal, the only truly interdenominational, body dealing with political issues for the British Christian community. Although the birth of the BCC was grounded in a liberal-idealist political theology, it came