Titlebook: Civic Freedom in Central Europe; Voices from Czechosl H. Gordon Skilling,Paul Wilson Book 1991 H. Gordon Skilling and Paul Wilson 1991 demo

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https://doi.org/10.1007/978-3-658-24978-6 only think of the early Christians under Roman rule; Jews in the ghetto or the shtetl of Eastern Europe; dissenting or non-conformist Protestants in 17th century England; Catholic or Buddhist monks in monasteries; Mennonites or Hutterites; communes in early 19th century America; the counter-culture

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https://doi.org/10.1007/978-3-322-86193-1 and it has managed to remain legal. It has paid for these achievements by finding itself, from the outset, in a rather schizophrenic situation. On the one hand, despite deep differences in the principles behind their criticism and even deeper ones in their notions about how change might be brought

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https://doi.org/10.1007/978-3-322-86193-1ganisation of society’, ‘social self-defence’, etc. have their origin in totalitarian communist systems. They characterise conflicts between independent thought and behaviour, and the totalitarian state, which demands control over all aspects of social life. In democratic and authoritarian systems a

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Buddhistische Motive in Rilkes Werk,st twelve years has become a part of the Czechoslovak reality that cannot be overlooked. Even if much of what we would include in this category — a wide range of cultural activity, for instance — has a pre-history of its own, it is undeniable that the declaration of Charter 77 in January 1977 was th

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