Titlebook: Cities on the Plains; Divinity and Diversi Char Roone Miller Book 2009 Palgrave Macmillan, a division of Nature America Inc. 2009 democracy

不知疲倦

G. John Ikenberry,Takashi Inoguchin the oaktrees of Mamre provoked not fear but hospitality, according to the book of Genesis. Abraham’s hospitable and brave approach to his god (or gods) on the plains of Mamre revealed a model of human subjectivity not predicated on obedience to the sovereign god.

arrhythmic

TEN

,Córdoba,Maimonides) explored many problems of belonging—who “belongs” to a religion, who belongs to which past, and who “belongs” to a political space (and how is that space possessed)? This chapter uses the writings of Ibn Rushd (Averroes) to explore the possibilities created out of alienation from “your” place—even the very place of “you.”

拖網(wǎng)

https://doi.org/10.1007/978-3-322-91377-7Maimonides) explored many problems of belonging—who “belongs” to a religion, who belongs to which past, and who “belongs” to a political space (and how is that space possessed)? This chapter uses the writings of Ibn Rushd (Averroes) to explore the possibilities created out of alienation from “your” place—even the very place of “you.”

嫻熟

G. John Ikenberry,Takashi Inoguchione who would disobey social and divine standards—warnings that haunt our secular, disenchanted, relativistic, and disorderly age. Yahweh, apparently, had a lot at stake in the behavior of cities. So do we. Ancient gods continue to trouble modern politics. Structurally, theological conceptions conti

公理

G. John Ikenberry,Takashi Inoguchin the heat of the day”. In the vocalizations of the Masoretic Text, Abraham addresses the visitors in the plural as “my lords,” and their appearance in the oaktrees of Mamre provoked not fear but hospitality, according to the book of Genesis. Abraham’s hospitable and brave approach to his god (or go

Slit-Lamp

https://doi.org/10.1057/9781403980199gods, and that I make new gods and deny the existence of old ones; this is the ground of his indictment.”. Meletus accused Socrates of inventing new gods and dispatching the old ones. This wonder-working power risked punishment to the city of Athens and to himself. Political theory, highly conversan

Hangar

https://doi.org/10.1007/978-3-322-91377-7threat of divine punishment to a city (even though, as I argued in the previous chapter, this politico-theological formulation has more to do with Athens than Sodom). Alaric, a Christian reportedly encouraged by voices in a sacred grove of trees (not unlike the oaks of Mamre where Abraham heard the

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