Titlebook: Church, Nation and State in Russia and Ukraine; Geoffrey A. Hosking (Professor of Russian History) Book 1991 Palgrave Macmillan, a divisio

寡頭政治

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Tatiana González Grandón,Taha Ahmed Siddiquihought that the authorities had oversimplified and distorted the Christian message for narrow-minded goals of political security, the revolutionaries did not set out to replace Christianity with a ‘religion of reason’. They were not inchoate Saint-Simonians nor were they the last ripple of Jacobin a

In-Situ

Peter Ritzenhoff,Alfred Karbachhange.. By 1890, however, it was quite clear that the Russians were quarrelling over the . and also over other dogmatic and ecclesiastical matters. They denied, of course, that a crisis had broken out. In his memoirs, Georges Florovsky referred to the debate as merely a vigorous controversy, and N.

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The Renovationist Coup: Personalities and Programmes,

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粗鄙的人

,The Rise of the Ukrainian Autocephalous Orthodox Church, 1919–22,r in October 1921 represents a major divide in modern Ukrainian ecclesiastical history, at the confluence of national, social and religious revolutions triggered by the overthrow of the Tsarist regime in 1917.