Titlebook: Christians in Egypt; Strategies and Survi Andrea B. Rugh Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Christianity.Copts.

subacute

Priscilla Angela T. Cruz,Ahmar MahboobDifferences in Muslim and Christian personal-status law had important implications for the ways families in Bulaq organized. Foremost among them were laws involving divorce, but there were also laws and practices related to proselytizing, conversion, adoption, and inheritance that shaped behavior in the two communities.

Certainty

Darya (Dasha) Shalimo,John P. PortelliI left Egypt in 1981 and, although I returned for short visits almost every year until the present, it became increasingly difficult to track events closely as time went by. This short epilogue describes events during this period as I came to know them from Mme Ansaf, her family, and people who previously worked at the center.

紳士

Estimable

Christian Religious Community,Does belonging to a religious community make sense for a dispersed group of Christians in a quarter of mainly Muslims? Do links through a Christian institution constitute a community? If it is rightfully a community, what were its purposes? Who were its leaders? How were its messages communicated?

調(diào)味品

Gyrate

音樂會(huì)

不透氣

甜食

神刊

Paolo Ni?o Valdez,Neslie Carol Tanrs and political power, Christians in Egypt had no choice but to get along with Muslims. But Christians were interested also in preserving the integrity of their community and preventing erosion of their numbers through conversion.