Titlebook: Christianity, Globalization, and Protective Homophobia; Democratic Contestat Kapya Kaoma Book 2018 The Editor(s) (if applicable) and The Au

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Book 2018pired protective homophobia within the context of Africa’s socioeconomic and political place in the global community. The author builds upon on-the-ground research and his groundbreaking previous studies on the cultural politics of globalization in Africa to present a wide, complex, and interdisciplinary understanding of Africa’s sexual politics.

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Recommender Systems in Fashion and Retail19:12 to challenge a dualistic perception of Creation, as well as memes that gender diversity is un-Christian. In addition to challenging the assumption that all human beings were created for procreation, I conclude that Christianity can learn from Jesus to accept non-heterosexuals as full members of the human family.

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Is Homosexuality an African or Un-African Human Rights Issue?,ica. I argue that African religious and political opposition to same-sex intimate relations is driven by the desire to protect an “African identity” and the youth from an assumed Western “assault” of the global sexual rights movement. This is an attitude, or stance, that may be considered “protectiv

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Contesting the Sexual: Sexuality in an African Context,bian Melissa, and various studies to prove the presence of same-sex and transgender sexualities in pre-colonial, colonial, and postcolonial Africa. Pointing to sexual rituals (. among the Bemba of Zambia and . among the Kikuyu), I argue that Africans did not attach shame to sexuality as was the case

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Contesting Religion: African Religious Leaders in Sexual Politics, these faiths grow in numbers and political influence, politicians in need of votes side with anti-gay actors. The politicization of homosexuality increases the domestic profiles of religious leaders in domestic politics and, to some extent, global church politics. To make this case, I employ the Va

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Contesting Global Culture: Globalization and Sexual Politics in Sub-Saharan Africa,actions, broken up space and time in socio-political, cultural, and economic interactions, and increased domestic protectionist identity politics or . which is the domesticating of the global in localized social settings. In attempts to negotiate local and international socio-political, economic, an

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Contesting the Biblical Adam and Eve Narrative: Jesus on Sexual Diversity,ous binary in Creation—Adam/Eve/male/female. I argue that unlike in the West, African sexual minorities are committed Christians. I then explore how sexual diversity is attested to in the Christian Bible. This is critical since it breaks the binary—male/female. I provide a detailed study of Matthew

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