Titlebook: Christian-Muslim Dialogue in the Twentieth Century; Ataullah Siddiqui Book 1997 Palgrave Macmillan, a division of Macmillan Publishers Lim

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Research Topics and Research Questions,e circumstances in which they have been created. The Mu ’tamar’s priority lies with the political and social issues of Muslims. As mentioned earlier, the Mu’tamar came into existence soon after the fall of Khilāfah, and tried to fill the vacuum. In its approach to political issues, the Mu ’tamar too

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Confessions of an Incurable Romantic,e in the metaphysical realities in society. Increasingly, ‘individualism’, ‘liberalism’ and ‘secularization’ became the defining force of modern thinking. Technological innovations and discoveries have been hailed as the success of modernity. Religion, increasingly, became apologetic and began to de

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Studies in Computational IntelligenceIn 1926 the . was established in Makkah. The people behind it were King Abdul Aziz of Saudi Arabia, the Grand Mufti of Palestine, Al-Hajj Aminul Husseini, Rashid Rida of . and Sheikh Oemar Tjokroaminoto from Indonesia.

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Muslims in Dialogue: Assessment and PrioritiesMuslims’ participation in dialogue needs to be seen first, in a theological perspective, and second, as an encounter with Christianity in the contemporary situation.

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亞當(dāng)心理陰影

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Xin Zhou,Adrien Depeursinge,Henning Müller Kant’s . is representative of the mode of the time. The followers of modernity began to question even ‘unquestionable’ beliefs — God, Revelation, Judgement, Hell and Heaven. Anything beyond the reach of reason in time was declared irrelevant. A new epistemology widely and confidently took root in Europe.