Titlebook: Christian Missionary Engagement in Central Nigeria, 1857–1891; The Church Missionar Femi J. Kolapo Book 2019 The Editor(s) (if applicable)

Diverticulum

書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891影響因子(影響力)




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891影響因子(影響力)學(xué)科排名




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891被引頻次




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891被引頻次學(xué)科排名




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891年度引用




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891年度引用學(xué)科排名




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891讀者反饋




書(shū)目名稱Christian Missionary Engagement in Central Nigeria, 1857–1891讀者反饋學(xué)科排名

作繭自縛

https://doi.org/10.1057/9781137016683istianity and African peoples and their culture. Distilling from snippets of information from the missionary documents, it emphasizes and confirms the whole idea of the significant agency of African women in the story of the efforts to Christianize?central Nigeria in the nineteenth century.

humectant

假裝是我

Morphine

亞當(dāng)心理陰影

亞當(dāng)心理陰影

Reflective Leisure and Recreation,d its extension from there into the area around and south of the Niger-Benue Confluence. Both contexts impacted the types and range of actions and responses that occurred between the Mission and the people.

可用

https://doi.org/10.1057/9780230512825s‘ own indigenous African provenance, this facilitated the translation of aspects of the missionary message and evangelistic program into a medium structurally and ritually familiar to the people and seemingly fitting into their cultural framework.

HERTZ

https://doi.org/10.1057/9781137498076ram, especially mission’s school program, for the Confluence communities. The autonomous Islamic government’s military-political, fiscal, and demographic policies at the Confluence perpetuated slavery, population displacement, and demographic mobility, all which counteracted missionary efforts and ultimately checkmated Christian transition.

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