Titlebook: Christian Memories of the Maccabean Martyrs; Daniel Joslyn-Siemiatkoski Book 2009 Palgrave Macmillan, a division of Nature America Inc. 20

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Education as the Practice of Freedom,mons, sought to reframe their communities’ views of these martyrs. The bishops under consideration here include some of the most prominent figures of late antique Christianity—Gregory of Nazianzus, John Chrysostom, Ambrose of Milan, Augustine of Hippo, Pope Leo I, and Pope Gregory I. Their works on

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Introduction: Reclaiming Education,ories of them. In the wake of the First Crusade assaults of 1096, medieval Jewish authors utilized the narrative of the Maccabean martyrs to justify and commemorate the actions of women who martyred their own children. In fifteenth-and sixteenth-century Cologne, Helias Mertz, the priest in charge of

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Book 2009This book examines texts and materials, ranging from the eastern Mediterranean to northwestern Europe, related to the Maccabean martyrs. Joslyn-Siemiatkoski demonstrates that Christian thinkers constructed memories of the Maccabean martyrs that simultaneously appropriated Jewish traditions and obscured the Jewish origins of Christianity.

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Late Antique Bishops and Memories of the Maccabean Martyrs,iation of an exclusive identity in an imperial context, these were useful texts for bishops to assert their understandings of Christian identity. But an important contrast must be noted. The earliest narratives of the Maccabean martyrs were explicitly about resisting an imperial culture whose agents

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Conclusion Memories of the Maccabean Martyrs and Remembering History Ethically,n of this Jewish narrative, Christians sought to explain why the memory of these martyrs retained significance within their own cultural context. As I have defined it, these memories were both allosemitic and deeply hybridized. These memories were allosemitic in the sense that their purpose was not