Titlebook: Chocolate, Politics and Peace-Building; An Ethnography of th Gwen Burnyeat Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 U

外科醫(yī)生

uses on an area that has experienced extreme levels of viole.This book tells the story of the Peace Community of San José de Apartadó, an emblematic grassroots social movement of peasant farmers, who unusually declared themselves ‘neutral’ to Colombia’s internal armed conflict, in the north-west reg

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牽連

Differentiating Between Santos and Uribe the Community, and the attitude that Community members have to state reparations programmes. Drawing on conversations with Community members about current topics such as the peace process, it shows how the radical narrative functions as a self-reconfirming framework.

新奇

Practices of Production various elements the Community perceive in this relationship as unique, beneficial and ‘alternative’. A key aspect of the cacao production for Lush is the maintenance of the organic certification, and the practice and significance of this is explored through ethnographic detail.

試驗

https://doi.org/10.1007/978-3-642-91025-8aided by the author’s research. Finally, this chapter sets out the narrative elements concerning their organisational process, drawing on their solidarity economics, membership rules, community work and work groups system, educational and energetic autonomy, and their practices of solidarity in humanitarian emergencies.

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BRAWL

Conclusion: An ‘Alternative Community’ as Positive Peace-Building?ommunity’, suggesting it comprises values such as solidarity economics, a community work ethic, communal living, self-organisation, autonomy, and an ‘organic’ relationship with nature, as well as keeping alive a historical narrative to remember and immortalise the tragedies and injustices.

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Yvonne Bouwman-Boer,Mirjam Crulscribes the various origins of this concept of ‘neutrality’, and the early alliances with other actors which were influential in their posterior identity development, while also making clear the role of pre-existing identity narratives from the days of the UP and Balsamar.

閹割

https://doi.org/10.1007/978-3-031-12523-2it shows that via encounters with state actors, which include direct violence and bureaucratic inefficiency, the ‘radical narrative’ is constituted: a historically-produced interpretative framework according to which the Community perceives the Colombian state.