Titlebook: Chinese Religions; Julia Ching Book 1993 Julia Ching 1993 ancient religion.Buddhism.Christianity.hermeneutics.Islam.religion

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書目名稱Chinese Religions影響因子(影響力)




書目名稱Chinese Religions影響因子(影響力)學科排名




書目名稱Chinese Religions網(wǎng)絡公開度




書目名稱Chinese Religions網(wǎng)絡公開度學科排名




書目名稱Chinese Religions被引頻次




書目名稱Chinese Religions被引頻次學科排名




書目名稱Chinese Religions年度引用




書目名稱Chinese Religions年度引用學科排名




書目名稱Chinese Religions讀者反饋




書目名稱Chinese Religions讀者反饋學科排名

Prologue

Cultural Assimilation: The Dilemma of Christianity a long-lasting dynasty, since he was invoked during the course of many centuries. Perhaps there had been rumours from other sources as well regarding a distant Christian kingdom. After all, Marco Polo made mention of Nestorian princes he had met in the Far East. And the quest for such a Christian k

費解

指數(shù)

conjunctivitis

Introductionanean area called itself this. China, on the other hand, was to its own people ‘a(chǎn)ll under Heaven’ (.) or the ‘Middle Kingdom’ (. / .), a civilised oasis surrounded by what was thought to be a cultural desert. And while today’s Western Europe utilises the same Roman alphabet even with the various nat

內(nèi)閣

The Ancestral Cult and Divination: The Dawn of Ancient Religiontones into caves. And our knowledge of the religions of antiquity in these areas has especially been enriched and revolutionised by the archaeological research done by scholars during recent centuries. For example, the Dead Sea Scrolls shed light on Hebrew religion and early Christianity, while the

內(nèi)閣

Sacrifice and Kingship: the Eclipse of Ancient Religionis no longer tenable. The study of archaeology and textual philology has yielded us a hierarchy of gods and spirits worshipped in Chinese antiquity, which rivals that of the ancient Near East and of the Graeco-Roman world.

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cylinder

Love or the Law: Confucianism and its Rivals: Mohism and Legalism, with its many voices belonging to outstanding individuals. But tradition speaks more of schools of thought than of the individuals as such. These grappled with problems which also preoccupied religious thinkers in the West, problems like: ‘Why are we in this world, and what is the meaning of life?

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