Titlebook: China In World History; S. A. M. Adshead Book 1995 Palgrave Macmillan, a division of Macmillan Publishers Limited 1995 bibliography.China.

Mosquito

書目名稱China In World History影響因子(影響力)




書目名稱China In World History影響因子(影響力)學(xué)科排名




書目名稱China In World History網(wǎng)絡(luò)公開度




書目名稱China In World History網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱China In World History被引頻次




書目名稱China In World History被引頻次學(xué)科排名




書目名稱China In World History年度引用




書目名稱China In World History年度引用學(xué)科排名




書目名稱China In World History讀者反饋




書目名稱China In World History讀者反饋學(xué)科排名

Externalize

Transfinite Schauder Basic Sequencesld system or that Western Europe was going to be its centre, as new world institutions, of which the two first were the Atlantic economy of Seville and the Jesuit international, were cantilevered out from it.

信徒

Transfinite Schauder Basic Sequencesat world order itself was not fully intelligible. Finally, it was hoped that these perspectives would, for both Chinese and non-Chinese, enlarge the imaginative horizons within which historical enquiry is conducted.

小步走路

手勢

World Horizon: China in the Renaissance, 1350 to 1650,ld system or that Western Europe was going to be its centre, as new world institutions, of which the two first were the Atlantic economy of Seville and the Jesuit international, were cantilevered out from it.

同位素

Postscript,at world order itself was not fully intelligible. Finally, it was hoped that these perspectives would, for both Chinese and non-Chinese, enlarge the imaginative horizons within which historical enquiry is conducted.

同位素

Book 1995races China‘s relationship since the thirteenth century to the emergent world order and the various world institutions of which that order is composed. Each chapter discusses China‘s comparative place in the world, the avenues of contact between China and other civilizations, and who and what passed along these channels.

glucagon

https://doi.org/10.1007/3-7643-7360-1her regional conjunctures being no more than counterpoint to the dominant theme. China now figured in universal histories, universal geographies. Her philosophy, flowers and physiocracy were closely observed and her evidence felt to be essential. As Father Amiot said, China was ‘the Peru and Potosi of the republic of letters’..

EXALT

Book 1995 and economic, but cultural, social and technological as well. It seeks to show that China‘s history is part of everyone‘s history. In particular it traces China‘s relationship since the thirteenth century to the emergent world order and the various world institutions of which that order is composed

嫌惡

World Within a World: China in the Enlightenment, 1650 to 1833,her regional conjunctures being no more than counterpoint to the dominant theme. China now figured in universal histories, universal geographies. Her philosophy, flowers and physiocracy were closely observed and her evidence felt to be essential. As Father Amiot said, China was ‘the Peru and Potosi of the republic of letters’..