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Titlebook: Charity, Philanthropy and Reform; From the 1690s to 18 Hugh Cunningham (Professor of Social History),Joan Book 1998 Palgrave Macmillan, a d

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發(fā)表于 2025-3-21 17:59:15 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Charity, Philanthropy and Reform
副標(biāo)題From the 1690s to 18
編輯Hugh Cunningham (Professor of Social History),Joan
視頻videohttp://file.papertrans.cn/225/224089/224089.mp4
圖書封面Titlebook: Charity, Philanthropy and Reform; From the 1690s to 18 Hugh Cunningham (Professor of Social History),Joan Book 1998 Palgrave Macmillan, a d
描述The essays in this volume explore continuities and changes in the role of philanthropic organizations in Europe and North America in the period around the French Revolution. They aim to make connections between research on the early modern and late modern periods, and to analyze policies towards poverty in different countries within Europe and across the Atlantic. Cunningham and Innes highlight the new role for voluntary organizations emerging in the late eighteenth century and draws out the implications of this for received accounts of the development of welfare states.
出版日期Book 1998
關(guān)鍵詞eighteenth century; England; Europe; France; nation; poverty; revolution
版次1
doihttps://doi.org/10.1007/978-1-349-26681-4
isbn_ebook978-1-349-26681-4
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1998
The information of publication is updating

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Pre- and Perinatal Anoxia and Hypoxiaa distinguished roster of historians. Characteristically, each has focused on the experience of a particular country, even a particular region. Yet they have also shown an interest in comparative issues. Curiosity about the extent and nature of differences between Catholic and Protestant practice ha
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Roy P. Martin,Stefan C. Dombrowskihips most likely to be reappraised in a more calculating way is the relationship between charitable givers and receivers.. Sometimes the theme is evidenced by charting changes in state policy. In the English case, however, the theme is as likely to involve an examination of volunteer action for the
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https://doi.org/10.1007/978-0-387-74398-1s to whose misery or wants the benefactors are stranger’, he was only rephrasing a frequently asserted platitude. Eighteenth-century English men and women believed themselves especially charitable, and often described their epoch as the age of benevolence. And in many ways their complacency was warr
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Heavy Metals and Household Chemicalsto this chapter is the thesis that the two mainstream philanthropies then developing — ‘modern’ utilitarian philanthropy, and Christian philanthropy — approximated closely to each other, notwithstanding their differences in principle and the fact that to some extent they competed. Special attention
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https://doi.org/10.1007/978-0-387-47093-1queville on his tour of England and Ireland in the 1830s, remarked, ‘in every nation there are poor people, more or less numerous, but an entire nation of paupers is something never witnessed before’.. While this is an exaggeration there was an increasing number of poor people in Ireland in the pre-
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https://doi.org/10.1007/978-0-387-47093-1th centuries. Its importance to the development of religious toleration, to constitutional reform, to public and private education and to Anglo-American cultural affinities is widely recognized.. Very little attention, however, has been devoted specifically to Rational Dissent’s involvement in phila
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