Titlebook: Challenges of Christian Communication and Broadcasting; Monologue or Dialogu Dominic Emmanuel Book 1999 Dominic Emmanuel 1999 broadcasting.

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CLASP

How Monologue Turns into Dialogue,ves, which preach forgiveness of one’s enemies, love of one’s neighbour, peace, unity and common sister/brotherhood. In the gospel of John, Jesus prays, ‘that they may all be one’ (John 17:21). There are several other appeals for unity in the Epistles of St Paul (Eph. 4:4–5, Gal. 3:27–8, 1 Cor. 1:12

Lipohypertrophy

From Ecumenical Dialogue to Inter-Religious Dialogue,nter-religious dialogue. It is an attempt to show how the churches, due to changing historical situations and external pressures from the world outside, changed their understanding of the nature of communication. From the perspective of social communication, this change in the attitude of the church

謊言

The Nature of Christian Communication, of each institution. Any practice of dialogue has to be justified on the communicative practices of that institution. But do the churches as institutions have any specific kind of communication? Is there such a thing as Christian religious communication, church communication and/or theology of comm

違法事實(shí)

The Christian Principles of Communication, of dialogue, both ecumenical and inter-religious. The second reason is to examine these principles and compare them with the actual practices of Christian communication within churches, and to project them as normative principles of communication. The third is to establish parallels and similaritie

charisma

,The Concept of Dialogue: Towards a Dialogical Theory — I,ising out of Christian religious communication have been discussed and clarified. It is important now to clarify what is meant by dialogue. The theory and concept of dialogue from a philosophical perspective should establish it as that which gives coherence and thematic unity to the aims and concern

charisma

水槽

appall

Dialogue in the Sphere of Religious Broadcasting,stablished that broadcast communication, especially in the sphere of social broadcasting, is dialogical. The discussion of the nature of Christian religious communication in Chapter 4 showed that while the principles of Christian communication as practised by Jesus and as shown in the documents of t

galley