Titlebook: Centennial Year Number; James K. Feibleman,Paul G. Morrison,Robert C. Whit Book 1959 Springer Science+Business Media B.V. 1959 Immanuel Ka

Needlework

Benign

,Metaphysical Foundations of Sartre’s Ontology,s and to the dissection of his phenomenological analyses.. But as regards the cogency of the epistemology which the work argues, and of the metaphysics which this epistemology presupposes, there is in English virtually nothing.

HIKE

Book 1959hs of many who later contributed much to the philosophy of the recent past, such as Samuel Alexander, Henri Bergson, John Dewey and Edmund Husser!‘ The essays in the present volume which are on subjects germane to any of the anniversaries celebrated this year have been placed first in the present vo

半身雕像

一再困擾

A. Maréchal,E. Hugues,P. Givaudonher is spiritual and finds freedom. We can not grasp what is dynamic by standing outside it and applying concepts to it, because concepts, being static and unchanging, distort its continuous flow. We can fully grasp our object only by . it in direct, immediate experience. This is philosophic, mystical knowledge.

Breach

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,Bergson’s Two Ways of Knowing,her is spiritual and finds freedom. We can not grasp what is dynamic by standing outside it and applying concepts to it, because concepts, being static and unchanging, distort its continuous flow. We can fully grasp our object only by . it in direct, immediate experience. This is philosophic, mystical knowledge.

monogamy

,Kant’s First Steps toward an Ethical Formalism,xpression of the principles of reason itself. This particular thesis, however, is secondary to the more modest objective of the following pages which will trace Kant’s early movement towards a position of ethical formalism.

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