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Titlebook: Caught Up in Conflict; Women‘s Responses to Rosemary Ridd (Social anthropologist and member),H Textbook 1986Latest edition Macmillan Publis

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樓主: Halcyon
31#
發(fā)表于 2025-3-26 22:06:35 | 只看該作者
Osteochondrosen und Osteonekrosentheir communities were in border areas, and therefore vulnerable to direct attack, kibbutz women have for the most part experienced these wars second-hand, either seeing their male relatives and friends going off to fight, or, if they were doing army service themselves, working behind the front line
32#
發(fā)表于 2025-3-27 03:32:44 | 只看該作者
Thilo Hotfiel,Martin Engelhardt identity, and the position of women. Brittany is the home of a much-publicised Celtic-speaking minority and, in this publicity, Breton women have often been metaphorically summoned on to a national and international stage and required to be the most authentic repositories and guardians of Breton cu
33#
發(fā)表于 2025-3-27 08:20:32 | 只看該作者
https://doi.org/10.1007/978-3-662-60783-1icles about her have appeared in German newspapers. As a writer who dresses in jeans and sweaters, she is seen as atypical; Berlin women express astonishment that although she had been living in Berlin for only a few years, her ideas are so ‘modern’ and her dress style so fashionable. Aysel finds th
34#
發(fā)表于 2025-3-27 09:27:31 | 只看該作者
35#
發(fā)表于 2025-3-27 15:14:41 | 只看該作者
36#
發(fā)表于 2025-3-27 21:51:48 | 只看該作者
37#
發(fā)表于 2025-3-27 22:12:13 | 只看該作者
38#
發(fā)表于 2025-3-28 02:36:43 | 只看該作者
Powers of the Powerless,What happens to women in periods of political conflict and how do women express themselves politically at such times? In this collection of essays we consider how women’s experience of public strife conforms to or differs from that of men and how women perceive their interests in the context of a struggle in which their society is engaged.
39#
發(fā)表于 2025-3-28 07:29:15 | 只看該作者
40#
發(fā)表于 2025-3-28 12:21:27 | 只看該作者
Anamnese und klinische Untersuchung,specially those from the strictest religious families, when repression is carried out in the name of Islam itself? Why are Iranian women, who took part in such massive numbers in the revolution, now becoming society’s most powerful opposition to the regime which they welcomed with so much rejoicing in 1979?
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