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Titlebook: Casting Faiths; Imperialism and the Thomas David DuBois (Associate Professor of Histor Book 2009 Palgrave Macmillan, a division of Macmill

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31#
發(fā)表于 2025-3-26 22:59:07 | 只看該作者
32#
發(fā)表于 2025-3-27 04:22:27 | 只看該作者
Lecture Notes in Computer Scienceous ways.. One of them was conceptual, including the creation of new overarching terms “Buddhism” (.) and “religion” (.) and the redefinition of Buddhist identity. Rather than the single-horizontal identity connoted by the modern term “Buddhism,” precolonial Burmese usage signified status differenti
33#
發(fā)表于 2025-3-27 08:03:37 | 只看該作者
Lecture Notes in Computer Science), would later be institutionalized through his prolific publications in both English and Japanese. ., the journal of the society he and his American born wife, Beatrice Lane Suzuki (1875–1939), founded in 1921, continues as a flagship journal of Mahāyāna Buddhist studies. The term is, however, a mo
34#
發(fā)表于 2025-3-27 10:49:17 | 只看該作者
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發(fā)表于 2025-3-27 13:37:03 | 只看該作者
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發(fā)表于 2025-3-27 20:52:52 | 只看該作者
37#
發(fā)表于 2025-3-27 23:30:40 | 只看該作者
Diego Kietzmann,Andrés Folgueranguage … (and) conforms to Malay custom” .. This link between religious and ethnic identity illustrates just one of the ways in which Muslims are defined by the states in which they live, and the role law plays in that definition. In Malaysia, Malay ethnicity is inextricable not only from Islam, but
38#
發(fā)表于 2025-3-28 06:05:43 | 只看該作者
39#
發(fā)表于 2025-3-28 09:50:37 | 只看該作者
https://doi.org/10.1007/978-3-030-29680-3—and there were marked continuities in how religious faith was cast in postcolonial times.. Like other contributors, we hypothesize that along with officials, locals have also been agents in deciding how “religion” was understood and practised. Using documentary and ethnographic evidence, our case s
40#
發(fā)表于 2025-3-28 11:54:36 | 只看該作者
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