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Titlebook: Cartesian Meditations; An Introduction to P Edmund Husserl Book 19991st edition Kluwer Academic Publishers 1999 Edmund Husserl.Emmanuel Lév

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樓主: 小天使
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發(fā)表于 2025-3-23 13:19:33 | 只看該作者
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發(fā)表于 2025-3-23 16:21:50 | 只看該作者
Neil C. Greenham,Richard H. Friend of action all the convictions we have been accepting up to now, including all our sciences. Let the idea guiding our meditations be at first the Cartesian idea of a science that shall be established as radically genuine, ultimately an all-embracing science.
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發(fā)表于 2025-3-23 21:21:27 | 只看該作者
Optoelectronics of Molecules and Polymerstent self-explication under the name phenomenology? Should not a phenomenology that proposed to solve the problems of Objective being, and to present itself actually as philosophy, be branded therefore as transcendental solipsism?
14#
發(fā)表于 2025-3-24 00:38:08 | 只看該作者
Uncovering of the Sphere of Transcendental Being as Monadological Intersubjectivity,tent self-explication under the name phenomenology? Should not a phenomenology that proposed to solve the problems of Objective being, and to present itself actually as philosophy, be branded therefore as transcendental solipsism?
15#
發(fā)表于 2025-3-24 03:58:41 | 只看該作者
Book 19991st editione of Husserliana: Cartesianische Meditationen und Pariser Vortr?ge, ISBN 90-247-0214-3. Most of Husserl‘s emendations, as given in the Appendix to that volume, have been treated as if they were part of the text. The others have been translated in footnotes..?????Secondary consideration has been give
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發(fā)表于 2025-3-24 06:47:02 | 只看該作者
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發(fā)表于 2025-3-24 12:19:01 | 只看該作者
JoAnne S. Richards,Rebecca L. Robkertion of an already developing phenomenology into a new kind of transcendental philosophy. Accordingly one might almost call transcendental phenomenology a neo-Cartesianism, even though it is obliged — and precisely by its radical development of Cartesian motifs — to reject nearly all the well-known doctrinal content of the Cartesian philosophy.
18#
發(fā)表于 2025-3-24 16:55:40 | 只看該作者
Introduction,tion of an already developing phenomenology into a new kind of transcendental philosophy. Accordingly one might almost call transcendental phenomenology a neo-Cartesianism, even though it is obliged — and precisely by its radical development of Cartesian motifs — to reject nearly all the well-known doctrinal content of the Cartesian philosophy.
19#
發(fā)表于 2025-3-24 20:54:44 | 只看該作者
https://doi.org/10.1007/978-0-387-22519-7enomenology. By epoché we effect a reduction to our pure meaning (cogito) and to the meant, purely as meant. The predicates ., and their modal variants, relate to the latter — accordingly, not to objects simpliciter but to the .. / The predicates . (.) ., albeit in a most extremely broad sense, relate to the former, to the particular ..
20#
發(fā)表于 2025-3-25 01:45:01 | 只看該作者
https://doi.org/10.1007/978-0-387-25103-5o the .— a stage which in its own manner is itself . (.) but contains the great and most characteristic accomplishment of phenomenology, as a refashioning of science on a higher level — instead of entering into the . those pertaining to its ., which aims at determining not only the . and . but also the ..
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