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Titlebook: Carnap‘s Ideal of Explication and Naturalism; Pierre Wagner Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012

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發(fā)表于 2025-3-21 18:05:48 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Carnap‘s Ideal of Explication and Naturalism
編輯Pierre Wagner
視頻videohttp://file.papertrans.cn/223/222145/222145.mp4
叢書名稱History of Analytic Philosophy
圖書封面Titlebook: Carnap‘s Ideal of Explication and Naturalism;  Pierre Wagner Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012
描述The book consists of a series of chapters on Carnap‘s ideal of explication as an alternative to the naturalistic conceptions of science, setting it in its historical context, discussing specific cases of explications, and enriching the on-going debate on conceptual engineering and naturalism in analytic philosophy.
出版日期Book 2012
關(guān)鍵詞Age of Enlightenment; bibliography; concept; construction; critique; dialectic; enlightenment; Ludwig Wittg
版次1
doihttps://doi.org/10.1057/9780230379749
isbn_softcover978-1-349-32846-8
isbn_ebook978-0-230-37974-9Series ISSN 2634-5994 Series E-ISSN 2634-6001
issn_series 2634-5994
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2012
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-22 00:15:22 | 只看該作者
Wittgenstein, Carnap, and Turing: Contrasting Notions of Analysised to view these particular foundational debates as the primary arena for the articulation of his philosophy.. Instead, he broadened his conception of explication to account for the distinction between analytic and synthetic truth in all areas of science (Carus 2007a).
板凳
發(fā)表于 2025-3-22 00:56:55 | 只看該作者
Carnap’s , : Between Enlightenment and Romanticism7a). Carus proposes to conceive of Carnap as the founding father of a new philosophy of enlightenment based on his notion of explication and characterized by an irreducible plurality of conceptualizations, each of which may flourish in its own right.
地板
發(fā)表于 2025-3-22 06:34:06 | 只看該作者
Natural Languages, Formal Languages, and Explicationefore long. This first step was then followed by a second one, taken in all likelihood in October 1932, when he adopted the ., an idea which he later explained in more detail. In . (1934), this principle is stated in the often quoted following terms: ‘.. Everyone is at liberty to build up his own lo
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發(fā)表于 2025-3-22 08:50:49 | 只看該作者
Rational Reconstruction, Explication, and the Rejection of Metaphysicsenterprise of conceptual clarification is to take place. The choice of such a language now defines the standards of logical correctness governing theoretical questions, and so it cannot be dictated by these standards in turn. In the terminology of ‘Empiricism, Semantics, and Ontology’ (1950a/1956a),
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發(fā)表于 2025-3-22 15:48:02 | 只看該作者
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發(fā)表于 2025-3-22 18:48:40 | 只看該作者
G. Ananthakrishna,Hema Ramachandran work in terms of explication (explication of analyticity, of belief sentences, of empirical meaning, etc.) and in the preface he wrote for the second edition of the . in 1961, he even reinterpreted his earlier work on the rational reconstruction of concepts in terms of explication (Carnap 1928a/196
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發(fā)表于 2025-3-22 23:41:30 | 只看該作者
Veronica Davalos,Manel Estellered to view these particular foundational debates as the primary arena for the articulation of his philosophy.. Instead, he broadened his conception of explication to account for the distinction between analytic and synthetic truth in all areas of science (Carus 2007a).
9#
發(fā)表于 2025-3-23 01:35:47 | 只看該作者
A. Bihain,V. Hien Nguyen,J.-J. Strodiot7a). Carus proposes to conceive of Carnap as the founding father of a new philosophy of enlightenment based on his notion of explication and characterized by an irreducible plurality of conceptualizations, each of which may flourish in its own right.
10#
發(fā)表于 2025-3-23 07:20:04 | 只看該作者
https://doi.org/10.1007/978-3-030-29537-0efore long. This first step was then followed by a second one, taken in all likelihood in October 1932, when he adopted the ., an idea which he later explained in more detail. In . (1934), this principle is stated in the often quoted following terms: ‘.. Everyone is at liberty to build up his own lo
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