Titlebook: Carlyle and Tennyson; Michael Timko Book 1988 Michael Timko 1988 foundation.poet.Tennyson.time

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Prophetic Utterance: Nature, Human History, Divine Justice and the Universeeology’.. Even less controversial are Carlyle’s own words. Carlyle, for instance, nowhere expresses a belief in a ‘supernatural’ Deity. ‘He based his faith’, stresses Froude, ‘not on a supposed revelation…. Experienced fact was to him revelation, and the only true revelation. Historical religions, C

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The Carlylean Dilemma: The Riddle of Destiny to writing latter-day pamphlets instead of essays in the vein of .? The answer lies, it would seem, in his inability wholly to convince himself and others of his belief in the primacy of either the ‘natural’ or the ‘supernatural’. Each seemed to have equal claim; neither could assert any kind of fi

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Tennyson: Ulyssean Influences and Telemachan Modulationsjects that dealt with the ‘signs of the times’, or the spirit of the age. Carlyle failed, assuming at the end that Ulyssean stance that marked his own recognition of his inability to communicate, to deliver his message. Tennyson succeeded, assuming that Telemachan stance that conveyed his confident

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The Individual and Societyother ultimately hopeful. Murray Baumgarten has said of Carlyle: ‘He believed democracy could never control itself, for he had no faith in rationality or mediating institutions. Therefore for him we cannot be democratic and rational individuals; we must be individuals in the imperialist Calvinist mo

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The Religious Questioner poet, and to others, Carlyle, especially as he got older, seemed ultimately to view all in terms of self; he became more and more Ulyssean. The result was that his writings, as DeLaura and others have pointed out, tended to be autobiographical or biographical. Carlyle’s constant reduction of all

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