Titlebook: Caring for Souls in a Neoliberal Age; Bruce Rogers-Vaughn Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 neoliberalism.cap

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Introduction: Preface to a Post-Capitalist Pastoral Theology,and addictions, and a more fragmented sense of self. He attributes this shift, and an accompanying deterioration of social well-being, to neoliberal capitalism’s villainization of the less fortunate and promotion of a “survival of the fittest” mentality. This introduction provides a preview of the w

Substance-Abuse

Neoliberalism, Inequality, and the Erosion of Social Well-being,he cultures in which it is embedded. Tracing the history of neoliberal thought from 1920 to the present, he provides a framework for understanding neoliberalization as a cultural project that collapses economic, social, and political spheres, permeating all areas of discourse and profoundly impactin

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Going Viral: The Neoliberal Infiltration of the Living Human Web,erience. Observing that the cultural norm of neoliberalism weakens all social institutions, Rogers-Vaughn identifies how neoliberal hegemony has marginalized and appropriated religion. The consequent separation of individuals from collectives, he asserts, has led to social fragmentation and a replac

Anemia

Neoliberalism as a Paradigm for Human Affliction: Third-Order Suffering as the New Normal,icient regime for the global production of suffering and subsequent privatization of death and violence. Rogers-Vaughn explores how contemporary capitalism exacerbates the sufferings of entire populations of people, and shapes the ways we attend to, ignore, or legitimate suffering. Neoliberalization

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Beyond Self-Management: Re-Membering Soul,se to suffering and despair. Identifying two levels of unconsciousness endemic to third-order suffering—suffering that is not aware of itself as suffering and suffering that lacks awareness of its social origins—Rogers-Vaughn asserts that caring for souls must advance beyond self-management to the r

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Concluding Theological Postscripts,he argues, requires a combination of social solidarity, political activity, and ontological affirmation. Rogers-Vaughn calls for deep solidarity with those who are different, and recognition of how our shared predicament generates differing and entangled manifestations of suffering. He identifies th

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