Titlebook: Care of the World; Fear, Responsibility Elena Pulcini Book 2013 Springer Science+Business Media Dordrecht. 2013 Anxiety.Care.Care of the Wo

他一致

Steven Delvaux,Luca Gemignani,Marc Van Barelcondition of . repressed both by the Prometheanism of . and by the narcissistic indifference of the spectator (and consumer). Starting from the reflection of Günther Anders and Hans Jonas, the proposal is put forward to enhance the . as the faculty that allows us to prefigure the future: in order to

alliance

hankering

Heart-Attack

https://doi.org/10.1007/978-3-319-63691-7just because the reflection on care came about as a critique of the liberal justice theories (Rawls), but also because recently the problem of social justice has forcefully emerged in some social movements in the global scenario (from the ‘Arab Spring’ to the .). The women care theorists (from Gilli

過時

conduct

Introduction: The Ambivalence of Globalization,ocal, unification and fragmentation, homogenization and differentiation; in second place in that a bad globalization can be contrasted with a positive globalization since it contains potentially emancipatory resources. The global age produces the accentuation of the pathologies of modernity, but it

jeopardize

Benign

Endogamous Communitarianismse to the erosion of the social bond produced by unlimited individualism; on the other, it results from the defence of identity by groups and collective formations involved in “struggles for recognition”. Therefore, although the need for community in itself appears legitimate, since it responds to t

有節(jié)制

Modernity and Feargm of .. Here fear performs, albeit with sacrificial results, a . function: namely it is capable of promoting the preservation of life and the social and political order. The fear of death, or rather the fear of the other as causing death, for Hobbes becomes a source of reasonableness that leads ind

Pillory