Titlebook: Byzantine Tree Life; Christianity and the Thomas Arentzen,Virginia Burrus,Glenn Peers Book 2021 The Editor(s) (if applicable) and The Autho

責(zé)怪

Three Leaves: A Theopoetic Epilogue,n earth. By activating Emanuele Coccia’s leaf theories, together with leaf moments in Byzantine history, the epilogue turns to green blades in order to tease out new ways of appreciating life among leaves.

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Book 2021defend themselves. Considering writings on and images of trees from Late Antiquity and medieval Byzantium sympathetically, the book argues for an arboreal imagination at the root of human aspirations to know and draw close to the divine.?

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Palgrave Macmillan Memory Studiesss, agency, and relational capacity that exceed and subvert the highly instrumentalizing view of trees that also prevails among Byzantine Christians and in the broader culture. Three intertwining themes emerge as central for the Introduction and the chapters that follow—tree-hospitality, tree-affinity, and tree-transformation.

幼兒

Daisy Pillay,Sagie Naicker,Wendy Rawlinsonkind of transformation that tree-oriented asceticism produced in David’s woody self. Ultimately resistant to the fully arboreal, such saints in Byzantium demonstrate the compelling, totalizing qualities of trees, both their nurturing protection of humans and their inhospitable canopies where humans sought God in the past.

上下倒置

Introduction,ss, agency, and relational capacity that exceed and subvert the highly instrumentalizing view of trees that also prevails among Byzantine Christians and in the broader culture. Three intertwining themes emerge as central for the Introduction and the chapters that follow—tree-hospitality, tree-affinity, and tree-transformation.

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2730-9363 ties with Antiquity, considering biblical and Patristic reprThis book examines the many ways Byzantines lived with their trees. It takes seriously theological and hagiographic tree engagement as expressions of that culture’s deep involvement—and even fascination—with the arboreal. These pages tap in

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