Titlebook: Buddhist-Muslim Relations in a Theravada World; Iselin Frydenlund,Michael Jerryson Book 2020 The Editor(s) (if applicable) and The Author(

hydroxyapatite

書目名稱Buddhist-Muslim Relations in a Theravada World影響因子(影響力)




書目名稱Buddhist-Muslim Relations in a Theravada World影響因子(影響力)學(xué)科排名




書目名稱Buddhist-Muslim Relations in a Theravada World網(wǎng)絡(luò)公開度




書目名稱Buddhist-Muslim Relations in a Theravada World網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Buddhist-Muslim Relations in a Theravada World被引頻次




書目名稱Buddhist-Muslim Relations in a Theravada World被引頻次學(xué)科排名




書目名稱Buddhist-Muslim Relations in a Theravada World年度引用




書目名稱Buddhist-Muslim Relations in a Theravada World年度引用學(xué)科排名




書目名稱Buddhist-Muslim Relations in a Theravada World讀者反饋




書目名稱Buddhist-Muslim Relations in a Theravada World讀者反饋學(xué)科排名

Gyrate

https://doi.org/10.1007/978-3-8348-9387-1g. This chapter will explore the above developments while reflecting on how gender orders in Sri Lanka became reorganized in the aftermath of the state’s military victory in 2009. I argue that this reordering is reflected both in the anti-Muslim rhetoric and the rolling back of important women-friendly policies in the country.

欺騙世家

PATRI

Oligarchy

摻和

https://doi.org/10.1007/978-3-8348-9200-3d with that action. The chapter concludes that the biases in Sinhala Buddhist ideology informing its sense of Sri Lankan history need to be redressed so that greater accommodation of minorities can be achieved.

拋媚眼

enfeeble

Masterkurs Parallele und Verteilte Systemetionships demonstrated in daily life motivate decisions connected with death. A corpse may necessitate disentangled relationships of daily life. This approach helps clarify the actual dynamics inherent in Muslim–Buddhist co-existence a Thai village.

curettage

制定