Titlebook: Buddhist Studies in Honour of I.B. Horner; L. Cousins,Arnold Kunst,K. R. Norman Book 1974 D. Reidel Publishing Company, Dordrecht, Holland

Licentious

,Pra?āstrasena’s ārya-Praj?āpāramitā-H?daya-?īkā, Horner’s life. The greater part of the . is a discussion of that interpretation of the Buddha-dharma which Sāriputra, ‘the generalissimo of the Dhamma’, had formulated, and which culminated in the Abhidharma literature. And at the end, when the . is called a ., we are forcibly reminded of the obscu

implore

,Notes on the , of the Mahāsā?ghikas,yana photographed in the ?va-lu Ri-phug monastery. many leaves of manuscripts belonging to the Mahāsā?ghika Vinaya. The Chinese Tripi?aka contains the following Vinaya texts of the Mahāsā?ghikas: Taishō no. 1425 Mahāsā?ghika Vinaya (vol. XXII, pp. 227–549a); no. 1426 . (pp. 549a–556a); no. 1427 . (p

Fibrinogen

,On the Sarvaj?atva (Omniscience) of Mahāvīra and the Buddha, acquainted with the concept of omniscience, as can be seen from adjectives like . and ., applied to the Vedic deities, and notably to Agni. We do not meet with the term . until the period of the ., presumably a pre-Buddhist text, where it comes to be used for the Brahman, the Absolute “from whom th

overture

Buddhist Values and the Burmese Economy,n this is a modest claim. It is an under-estimation of the nature of Buddhism as it existed in the early centuries, and as it continued to exist into the modem period in Ceylon and Burma and Tibet until it was decapitated by foreign imperialist regimes. For Buddhism, in A?okan India, in Bengal under

ODIUM

The Advent of Buddhism to Burma,urma from 544 B.C., the supposed date of Gotama Buddha’s death. This latter date is based on Singhalese sources; modern historians mostly favour a date ..480 B.C.. Under the Mauryan emperor A?oka, after the third Buddhist Council of Pā?aliputra (..253 B.C.), the Buddhist Canon was closed, and Buddhi

Contend

A Critique of Buddhist Idealism,hall apply this term here particularly to the philosophical school of Asa?ga and Vasubandhu, of which Di?nāga and Dharmakīrti became later exponents. For the sake of convenience and feasibility, I shall ignore in this paper the later developments of this school to be found in the writings of Ratnāka

Inexorable

退出可食用

Wrong notions of ,,“a Theravāda notion comparable with ‘Grace’.” In the ensuing discussion, a professor stated that according to some Canonical texts “everything comes out of the ..” When I wrote later asking him kindly to send me the Canonical passage, with the reference, either in Pāli or in Sanskrit, which says tha

Irrepressible

Buddhism and the Maldivian Language, no doubt that they were Buddhist before that time. Though memory and evidence of Buddhist times had been largely forgotten, it was suggested by Lieutenants Young and Christopher, the first to compile a Maldivian-English vocabulary, from their experiences of some months in Male in 1834–35, that the

史前

,Pāli ,/, and the Term , in Pāli and Buddhist Sanskrit,re. The form .-, with assimilation of the Old Indo-Aryan consonant cluster -.- to -.-, is the normal Pāli development of OI .-;. and in the literature it is frequently met with in the well-known meanings of ‘family, lineage, ancestry’ (.). It appears for example in collocation with, or in the proxim