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Titlebook: Buddhist Public Advocacy and Activism in Thailand; A Rhetoric of Dignit Craig M. Pinkerton Book 2024 The Editor(s) (if applicable) and The

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發(fā)表于 2025-3-21 16:37:04 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Buddhist Public Advocacy and Activism in Thailand
期刊簡(jiǎn)稱A Rhetoric of Dignit
影響因子2023Craig M. Pinkerton
視頻videohttp://file.papertrans.cn/192/191519/191519.mp4
發(fā)行地址Provides a look at the understudied practices of humanizing communication.Examines socially engaged Buddhism through the missing lens of the communication discipline.Advances innovations in the emergi
圖書封面Titlebook: Buddhist Public Advocacy and Activism in Thailand; A Rhetoric of Dignit Craig M. Pinkerton Book 2024 The Editor(s) (if applicable) and The
影響因子.This book studies Buddhist public advocacy and activism in Thailand—a movement often broadly called socially engaged Buddhism—from the perspective of rhetorical studies, specifically, on humanizing and dehumanizing communication practices. In modern Thailand and historical Siam, Buddhism has been integral to the social change processes shaping civil society and an emerging democracy. This study examined two problems: How do contemporary Buddhists in Thailand use rhetorical practice to influence the way the issues they work on are understood, and how do these Buddhists justify their advocacy and activism in rhetorical practice? To the first, a rhetoric of dignity, or humanization, was the central answer. To the second, a rhetoric of duty was the central answer. For researchers in Southeast Asian Studies, Thai Studies, and Buddhist Studies, this book offers a fresh perspective on socially engaged Buddhism through the lens of the communication discipline. For researchers in Psychologyand Communication, it sheds light on the understudied practices of humanizing communication. The bulk of the current research is focused on its opposite—dehumanization—and most of this literature is in t
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communication discipline.Advances innovations in the emergi.This book studies Buddhist public advocacy and activism in Thailand—a movement often broadly called socially engaged Buddhism—from the perspective of rhetorical studies, specifically, on humanizing and dehumanizing communication practices.
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Discussion and Conclusion,as: (1) I contrast a rhetoric of duties with a rhetoric of rights and engage in a cross-cultural comparison and its implications. (2) I discuss the concept of identification in relation to the implications of rhetorical ethics that emerged out of this study. (3) I discuss the implications of the stu
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